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Usually only used preceding the definite article הַ־(ha-) or as a standalone form, and in current usage is restricted to formal contexts. Otherwise מִ־(mi-) is used.
Uncertain. Ebers suggested it was borrowed from Egyptian
(mnw, “a type of aromatic plant”); other scholars have suggested the Egyptian word was instead borrowed from Semitic, or that hypotheses of such a connection are unsubstantiated. The original story in the scriptures mentions that the people said "מָן הוּא" when they first saw it, which the context suggests meant "what is it?". This may have been a folk-etymological attempt to explain the name.
1600s, Elisha ben Shmūel, translated by Dalia Yasharpour, The Prince and the Sufi: The Judeo-Persian Rendition of the Buddha Biographies, Brill, published November 9, 2020:
צֿנאן גשתה וֿגִודש פיש מן כֿאר כה פנדארם כם אז כלבסת צד באר
čenin gašte vojud-aš piš-e man xâr ke pendâram kam az kalb ast sad bâr
His existence for me has become so base That I view him infinitely lower than a dog.