From Proto-Semitic *ʔantin.
أَنْتُنَّ • (ʔantunna) f pl, enclitic form ـكُنَّ (-kunna)
| Arabic personal pronouns | ||||
|---|---|---|---|---|
| Isolated nominative1 pronouns | ||||
| singular | dual | plural | ||
| 1st person | أَنَا (ʔanā) | نَحْنُ (naḥnu) | ||
| 2nd person | m | أَنْتَ (ʔanta) | أَنْتُمَا (ʔantumā) | أَنْتُمْ (ʔantum) |
| f | أَنْتِ (ʔanti) | أَنْتُنَّ (ʔantunna) | ||
| 3rd person | m | هُوَ (huwa) | هُمَا (humā) | هُمْ (hum), هُمُ (humu)2 |
| f | هِيَ (hiya) | هُنَّ (hunna) | ||
| Isolated accusative pronouns | ||||
| singular | dual | plural | ||
| 1st person | إِيَّايَ (ʔiyyāya) | إِيَّانَا (ʔiyyānā) | ||
| 2nd person | m | إِيَّاكَ (ʔiyyāka) | إِيَّاكُمَا (ʔiyyākumā) | إِيَّاكُم (ʔiyyākum) |
| f | إِيَّاكِ (ʔiyyāki) | إِيَّاكُنَّ (ʔiyyākunna) | ||
| 3rd person | m | إِيَّاهُ (ʔiyyāhu) | إِيَّاهُمَا (ʔiyyāhumā) | إِيَّاهُمْ (ʔiyyāhum) |
| f | إِيَّاهَا (ʔiyyāhā) | إِيَّاهُنَّ (ʔiyyāhunna) | ||
| Enclitic accusative and genitive pronouns | ||||
| singular | dual | plural | ||
| 1st person | ـنِي (-nī), ـنِيَ (-niya), ـي (-y), ـيَ (-ya)3 | ـنَا (-nā) | ||
| 2nd person | m | ـكَ (-ka) | ـكُمَا (-kumā) | ـكُم (-kum) |
| f | ـكِ (-ki) | ـكُنَّ (-kunna) | ||
| 3rd person | m | ـهُ (-hu), ـهِ (-hi)4 | ـهُمَا (-humā), ـهِمَا (-himā)3 | ـهُم (-hum), ـهِم (-him)4 |
| f | ـهَا (-hā) | ـهُنَّ (-hunna), ـهِنَّ (-hinna)3 | ||
| 1. Also used to emphasize attached pronouns and as a copula. 2. هُمْ (hum) becomes هُمُ (humu) before the definite article الـ (al--). 3. Specifically, ـنِي (-nī, “me”) is attached to verbs, but ـِي (-ī) or ـيَ (-ya, “my”) is attached to nouns. In the latter case, ـيَ (-ya) is attached to nouns whose construct state ends in a long vowel or diphthong (e.g. in the sound masculine plural and the dual), while ـِي (-ī) is attached to nouns whose construct state ends in a short vowel, in which case that vowel is elided (e.g. in the sound feminine plural, as well as the singular and broken plural of most nouns). Furthermore, -ū of the masculine sound plural is assimilated to -ī before ـيَ (-ya) (presumably, -aw of masculine defective -an plurals is similarly assimilated to -ay). Prepositions use ـِي (-ī) or ـيَ (-ya), even though in this case it has the meaning of “me” rather than “my”. The sisters of inna can use either form (e.g. إِنَّنِي (ʔinnanī) or إِنِّي (ʔinnī)). 4. ـهِـ (-hi-) occurs after -i, -ī, or -ay, and ـهُـ (-hu-) elsewhere (after -a, -ā, -u, -ū, -aw). | ||||