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min ʔajli ḏālika katabnā ʕalā banī ʔisrāʔīla ʔannahu man qatala nafsan bi-ḡayri nafsin ʔaw fasādin fi l-ʔarḍi fa-ka-ʔannamā qatala n-nāsa jamīʕan wa-man ʔaḥyāhā fa-ka-ʔannamā ʔaḥyā n-nāsa jamīʕan
Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, after that, throughout the land, were transgressors.
The form ـهِ(-hi) appears after y and ī, the form ـهِ(-hī) after i, the form ـهُ(-hu) after other consonants and long vowels, the form ـهُ(-hū) after short vowels.
1. هُمْ(hum) becomes هُمُ(humu) before the definite article الـ(al--). 2. Specifically, ـنِي(-nī, “me”) is attached to verbs, but ـِي(-ī) or ـيَ(-ya, “my”) is attached to nouns. In the latter case, ـيَ(-ya) is attached to nouns whose construct state ends in a long vowel or diphthong (e.g. in the sound masculine plural and the dual), while ـِي(-ī) is attached to nouns whose construct state ends in a short vowel, in which case that vowel is elided (e.g. in the sound feminine plural, as well as the singular and broken plural of most nouns). Furthermore, -ū of the masculine sound plural is assimilated to -ī before ـيَ(-ya) (presumably, -aw of masculine defective -an plurals is similarly assimilated to -ay). Prepositions use ـِي(-ī) or ـيَ(-ya), even though in this case it has the meaning of “me” rather than “my”. The sisters of inna can use either form (e.g. إِنَّنِي(ʔinnanī) or إِنِّي(ʔinnī)). 3. ـهِـ(-hi-) occurs after -i, -ī, or -ay, and ـهُـ(-hu-) elsewhere (after -a, -ā, -u, -ū, -aw).
After a vowel, manifests itself only by lengthening the vowel and transferring the stress onto it (except before the negative suffix š, where it appears as -hū-).
When used as a vowel, never connects to the following letter.
At the end of an Arabic word ending in teh marbuta, sometimes written as ة to reflect the etymology.
At the end of the first word in an ezafe construct, when representing a vowel, sometimes written هٔ to suggest a stop between the end of the base word and the normally unwritten vowel of the -i suffix.
The thirty-first letter of the Perso-Arabic alphabet. It is preceded by و and followed by ی. Its name is هه/هِ (in Iran) or هی (Classical Persian and Dari).
Usage notes
Most colloquial dialects in Afghanistan have lost the glottal consonants /h/ and /ʔ/. They are either deleted, replaced by /j/ or /w/ (near i/ī or u/ū), or, when proceeded by a َ(“zabar”), replaced by the phoneme /ɑ/.
Suffix forming nouns, from adjectives and present stems
(colloquial) Suffix functioning as the impersonal pronoun one(“one thing (among a group of others)”), also used as definite article in colloquial Iranian Persian.
کدومو میخوای؟ آبیه.
- kodum'o mi-xây? -âbie.
- Which one do you want? -The blue one.
Usage notes
Nouns formed with this suffix may take the ezafe spelled as such: ـهٔ(-e-ye) or sometimes ـهی(-e-ye).
