هَا • (hā)
ـهَا • (-hā) f sg (enclitic form of هِيَ (hiya))
Arabic personal pronouns | ||||
---|---|---|---|---|
Isolated nominative pronouns | ||||
singular | dual | plural | ||
1st person | أَنَا (ʔanā) | نَحْنُ (naḥnu) | ||
2nd person | m | أَنْتَ (ʔanta) | أَنْتُمَا (ʔantumā) | أَنْتُمْ (ʔantum) |
f | أَنْتِ (ʔanti) | أَنْتُنَّ (ʔantunna) | ||
3rd person | m | هُوَ (huwa) | هُمَا (humā) | هُمْ (hum), هُمُ (humu)1 |
f | هِيَ (hiya) | هُنَّ (hunna) | ||
Isolated accusative pronouns | ||||
singular | dual | plural | ||
1st person | إِيَّايَ (ʔiyyāya) | إِيَّانَا (ʔiyyānā) | ||
2nd person | m | إِيَّاكَ (ʔiyyāka) | إِيَّاكُمَا (ʔiyyākumā) | إِيَّاكُم (ʔiyyākum) |
f | إِيَّاكِ (ʔiyyāki) | إِيَّاكُنَّ (ʔiyyākunna) | ||
3rd person | m | إِيَّاهُ (ʔiyyāhu) | إِيَّاهُمَا (ʔiyyāhumā) | إِيَّاهُمْ (ʔiyyāhum) |
f | إِيَّاهَا (ʔiyyāhā) | إِيَّاهُنَّ (ʔiyyāhunna) | ||
Enclitic accusative and genitive pronouns | ||||
singular | dual | plural | ||
1st person | ـنِي (-nī), ـنِيَ (-niya), ـي (-y), ـيَ (-ya)2 | ـنَا (-nā) | ||
2nd person | m | ـكَ (-ka) | ـكُمَا (-kumā) | ـكُم (-kum) |
f | ـكِ (-ki) | ـكُنَّ (-kunna) | ||
3rd person | m | ـهُ (-hu), ـهِ (-hi)3 | ـهُمَا (-humā), ـهِمَا (-himā)3 | ـهُم (-hum), ـهِم (-him)3 |
f | ـهَا (-hā) | ـهُنَّ (-hunna), ـهِنَّ (-hinna)3 | ||
1. هُمْ (hum) becomes هُمُ (humu) before the definite article الـ (al--). 2. Specifically, ـنِي (-nī, “me”) is attached to verbs, but ـِي (-ī) or ـيَ (-ya, “my”) is attached to nouns. In the latter case, ـيَ (-ya) is attached to nouns whose construct state ends in a long vowel or diphthong (e.g. in the sound masculine plural and the dual), while ـِي (-ī) is attached to nouns whose construct state ends in a short vowel, in which case that vowel is elided (e.g. in the sound feminine plural, as well as the singular and broken plural of most nouns). Furthermore, -ū of the masculine sound plural is assimilated to -ī before ـيَ (-ya) (presumably, -aw of masculine defective -an plurals is similarly assimilated to -ay). Prepositions use ـِي (-ī) or ـيَ (-ya), even though in this case it has the meaning of “me” rather than “my”. The sisters of inna can use either form (e.g. إِنَّنِي (ʔinnanī) or إِنِّي (ʔinnī)). 3. ـهِـ (-hi-) occurs after -i, -ī, or -ay, and ـهُـ (-hu-) elsewhere (after -a, -ā, -u, -ū, -aw). |
ـها • (-ha) f sg
ـها • (-a, -ha, -wa, -ya) f
North Levantine Arabic enclitic pronouns | ||||
---|---|---|---|---|
Singular | Plural | |||
after consonant | after vowel | |||
1st person | after verb | ـني (-ni) | ـنا (-na) | |
else | ـِي (-i) | ـي (-y) | ||
2nd person | m | ـَك (-ak) | ـك (-k) | ـكُن (-kun) |
f | ـِك (-ek) | ـكِ (-ki) | ||
3rd person | m | ـُه (-o) | ـه (-h) | ـهُن (-(h/w/y)un) |
f | ـها (-(h/w/y)a) |
From Middle Persian 𐭩𐭧𐭠 (-īhā).
Readings | |
---|---|
Classical reading? | hā |
Dari reading? | hā |
Iranian reading? | hâ |
Tajik reading? | ho |
ها • (-hâ)
Although not reflected in all writing, this suffix should not attach the ه to the preceding character, though neither should any space should be written. In computing, this is accomplished with a zero-width non-joiner. For example, while some may write the plural of شب (šab, “night”) as شبها or شب ها (typically for convenience, as many Persian keyboards do not have a ZWNJ), the preferred normal form would be شبها (šab-hâ), with the ب and ه separated, but without a substantial amount of intermediary space. Though this rule is not compulsory in general, and the suffix may be joined to the preceding word or separated, if the preceding word ends in a silent ه, it must be separated.
ـها • (-ha) f
South Levantine Arabic enclitic pronouns | ||||
---|---|---|---|---|
Singular | Plural | |||
after consonant | after vowel | |||
1st person | after verb | ـني (-ni) | ـنا (-na) | |
else | ـِي (-i) | ـي (-y) | ||
2nd person | m | ـَك (-ak) | ـك (-k) | ـكُم (-kom) / ـكو (-ku) |
f | ـِك (-ek) | ـكي (-ki) | ||
3rd person | m | ـُه (-o) | ـه (-h) | ـهُم (-hom) |
f | ـها (-ha) |