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The first component, ထ(hta.), is a fossil prefix, as can be seen in Burmeseထရံ(hta.ram, “wall”). U Kosalla theorized that it may have come from the obsolete verb ထာ(hta, “to bar, to prevent”), as in the sentence လွားလွားကောင်းကင်၊ ငါပျံချင်လျက်၊ ရှင်တို့အများ၊ မြစ်ထာတားခဲ့(lwa:lwa:kaung:kang| nga-pyamhkyanglyak| hrangtui.a.mya:| mrachtata:hkai., “Although I want to fly up to the sky, my disciples prevented me from doing so”).[3]
The second component, ဖီ(hpi), means "lower fringe, branch, side, rear" as in အဖီ(a.hpi, “offshoot, penthouse, annex”), "to obtrude, extend, project", or "to prevent, obstruct", as in လိုက်ကြရာတွင် မြစ်ထာဖီတား မနိုင်ငြားမူ(luikkra.ra-twang mrachtahpita: ma.nuingngra:mu, “They followed but cannot stop him”).[4] Hence, U Kosalla defined it as a "garment that is a branch of the main attire and prevents the lower part from nakedness".[5] The nasalized pronunciation in the modern form of the second component, ဘီ(bhi), is not an uncommon colloquial sound change, as can be seen in ဘီး(bhi:).
^ Shin Tejosāra (lyrics and music) (1536) “ပြာဋိဟာခန်းပျို့ ”, line 7
^ “သုတရာသီပျို့ ”, (Can we date this quote?), line 89
^ Sayadaw U Kosalla (Government Dhammacariya scholar; B.A in London) (1985) ဗြဟ္မနိရုတ္တိနယသင်္ဂဟကျမ်း (in Burmese), Yangon: U Khemācāra of Shwekyin monastery, page 418