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Zhī jìntuì cúnwáng ér bù shī qí zhèng zhě, qí wéi shèngrén hū!
He only is the sage who knows to advance and to retire, to maintain and to let perish; and that without ever acting incorrectly. Yes, he only is the sage!
Rán chén yǒu sān jiàn, wéi wáng suǒ yòng, qǐng xiān yán ér hòu shì.
Any length will suit me, but I have three swords, any one of which I will use, as may please your Majesty. Let me first tell you of them, and then go to the arena.
Fú Jìn, hé yàn zhī yǒu? Jì dōng fēng Zhèng, yòu yù sì qí xī fēng. Bù què Qín, yān qǔ zhī? Què qín yǐ lì Jìn, wéi jūn tú zhī.
How will Jin ever be satisfied? After it has extended its eastern boundaries and annexed Zheng, it will want to freely expand its western boundaries. If it does not carve away Qin, where will it get land? Carving away at Qin to benefit Jin: this is something your lordship should consider carefully.
The Master said, "I admit people's approach to me without committing myself as to what they may do when they have retired; why must one be so severe? If a man purify himself to wait upon me, I receive him so purified, without guaranteeing his past conduct."
The Master said, "Shen, my doctrine is that of an all-pervading unity." The disciple Zeng replied, "Yes." The Master went out, and the other disciples asked, saying, "What do his words mean?" Zeng said, "The doctrine of our master is to be true to the principles of our nature and the benevolent exercise of them to others, this and nothing more."
(This term, 唯, is an alternative spelling of the above term.)
Korean
Etymology
(This etymology is missing or incomplete. Please add to it, or discuss it at the Etymology scriptorium. Particularly: “Middle Korean readings, if any”)