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Ideogrammic compound (會意 / 会意) . The character does not appear as an independent character in the oracle bone script but appears as a component of 𢓚 and 秜. The character shows a man (尸) sitting on or leaning on another man (匕), giving the original meaning of “to stop” or “close; intimate”; the derivative 昵 refers to the latter meaning.
Shuowen Jiezi considered it as a phono-sematic compound, but this is widely discredited by later scholars.
Unknown. Possibly a variant of 邇 (OC *njelʔ, “near”) (compare Mandarin你 (nǐ) from 爾 (OC *njelʔ)), or a conflation of 邇 (OC *njelʔ, “near”) and 昵 (OC *niɡ) (Schuessler, 2007).
Possibly from Proto-Sino-Tibetan*m/s-njal(“to sleep; to lie down”) (Sagart, 2004) while inheriting a *-tapplicative suffix (Jacques, 2016a), since Middle Chinese sources quote the fanqie女乙切 or /*ɳit̚/ (The Jingdian Shiwen section for the quotation from Mencius; see below). The stem word can be compared with the Tibetanཉལ་པ(nyal pa, “to lie down; to go to sleep; to dwell”), and possibly with the Tangut𗱩(*njwij¹, “to obstruct; to obscure; to choke up”). See also 柅 (OC *nil, *nilʔ, “stopper”) attested in the Zhou Yi.
A man's advancement is effected, it may be, by others, and the stopping him is, it may be, from the efforts of others. But to advance a man or to stop his advance is really beyond the power of other men.