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Mr. Jenner has also provided the Note on Pronunciation at p. 196, for Chinese names which are romanized in this volume according to the Hanyu Pinyin system.
1996, Bell Yung, Evelyn Sakakida Rawski, Harmony and Counterpoint: Ritual Music in Chinese Context, Stanford University Press (→ISBN, →OCLC), page 253
I follow McKhann in using Naxi pinyin to transliterate sainii and paq but retain regular Hanyu pinyin for dongba instead of using Naxi pinyin dobbaq since this is the most familiar form.
2000, Feng Zhiwei, Yin Binyong, “THE CHINESE DIGRAPHIA PROBLEM IN THE INFORMATION AGE”, in Studies in the Linguistic Sciences, volume 30, number 1, page 229:
This paper points out that since the 1986 National Conference of Language Works, Hanyu Pinyin and Hanzi no longer have equal status in the Chinese writing system. Hanyu Pinyin has assumed a subordinate status to Hanzi, and it is no longer regarded as an evolving alphabetized writing system to replace Hanzi in the future. This posture is much lower than that preferrred by Mao Zedong in the early stage of New China.
Most sinological libraries in Europe are in the process of converting their catalogs to computer and in doing so are taking the opportunity to convert from earlier systems of romanization to Hanyu pinyin.
2015, Wan-yao Chou (周婉窈), “Editorial Notes”, in Carole Plackitt, Tim Casey, transl., A New Illustrated History of Taiwan, Taipei: SMC Publishing, →ISBN, →OCLC, page ix:
This book uses the Wade-Giles system of romanization as well as earlier systems for the Chinese names of people and places. Because many people are now more familiar with the Hanyu pinyin system of romanization, we have provided a table of the Hanyu pinyin equivalents of all proper names at the back of the book.
Lee starts her memoir with a recollection of hiking with her mother shortly after Gong, the author’s grandfather, has passed away, and the narrative veers into a discussion of translation. Lee explains that she uses traditional Chinese characters, and both the Wade-Giles romanization system and Hanyu Pinyin to transliterate certain details from Mandarin. By extent, this exemplifies the language variations not only in Taiwan but also in her own family. Wade-Giles, she notes, is employed by her elders, though she has been taught Hanyu Pinyin. “The gaps that bind us span more than the distances between words,” she writes.
2022 February 22, Courtney Donovan (石東文) Smith, “The joyous variety in Taiwanese chosen names”, in Taiwan News, archived from the original on 22 February 2022:
Some use romanization to make a political statement, a legacy of the “Great Tongyong-Pinyin Wars” of the 2000s. Here's a useful trick: if you notice someone is using the Hanyu Pinyin system that is standard in China for their name, they are likely pan-blue (pro-KMT), and if they use Taiwan’s Tongyong Pinyin, they are probably pan-green (pro-DPP).
2025 April 30, AngelicaOung, X, archived from the original on May 1, 2025:
The thing is…Wades-Giles is totally unworkable without these special marks nobody really understands. And I don’t think ANYONE really bothered with Tongyong Pinyin. So romanization in Taiwan became completely feral and senseless. Finally in 2009 the KMT govt decided enough is enough and said we’re just gonna go to Hanyu Pinyin, used not just in China but also Singapore, Malaysia, the Diaspora, wherever Mandarin Chinese is taught. Of course, if your family always spelt your name a certain way you can keep it. But otherwise the official romanization system in Taiwan is SUPPOSED to be Hanyu Pinyin! The DPP govt has been in power for 8+ years now and they kept Hanyu Pinyin official. But they never really properly enforced it either. So if you ever come to Taiwan the romanized street signs are actually still total chaos in our year of the lort 2025.
