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1939 1958 1966
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1958, Elman R. Service, Profiles in Ethnology, Harper & Row, published 1963, →LCCN, →OCLC, →OL, page 451:At the time of Fei’s study, Kaihsienkung had two headmen. The elder of the two did not deal with the higher government, having allowed a younger man to fill the official post.
1966, Maurice Freedman, “Relations Between Lineages”, in Chinese Lineage and Society: Fukien and Kwangtung, Athlone Press, →LCCN, →OCLC, page 98:Geddes goes over what Fei said on cross-cousin marriage in the village, amplifying the analysis at one point, but not treating the matter more generally. The implication appears to be that cross-cousin marriage no longer takes place in Kaihsienkung.
, Chicago: Aldine Publishing Company, →LCCN, →OCLC, page 194:It is of interest to note that in 1936 Fei regarded K’ai-hsien-kung as a village community, which like so many others in China, was ‘undergoing a tremendous process of change’.]
1980, Arthur P. Wolf, Chieh-shan Huang, “Introduction”, in Marriage and Adoption in China, 1845-1945, Stanford, Cal.: Stanford University Press, →ISBN, →LCCN, →OCLC, →OL, page 8:Since it is unlikely that these families averaged more than one unmarried son old enough to be matched with a t’ung-yang-hsi, these figures suggest that minor marriages accounted for approximately 20 percent of all first marriages. This was in 1931. Five years later the distinguished anthropologist Fei Hsiao-tung found approximately the same incidence of minor marriage in Kaihsienkung, a village on the shore of Lake T’ai in southern Kiangsu.