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Noun: "(paganism) initialism of unverified or unsubstantiated personal gnosis"
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2005, Galina Krasskova, Exploring the Northern Tradition: A Guide to the Gods, Lore, Rites, and Celebrations from the Norse, German, and Anglo-Saxon Traditions, page 13:There are times when a given UPG is so commonly found across all segments of the community that it becomes accepted as modern lore.
2006, Jenny Blain, “Constructing Identity and Divinity: Creating Community in an Elder Religion within a Postmodern World”, in Siân Reid, editor, Between the Worlds: Readings in Contemporary Neopaganism, page 248:Many polytheist reconstructionists will point out that “lore” (whether Eddas, folktales, Greek myth, etc.) was “originally” UPG that, by making sense to other people where it chimed with their own UPG or knowledge, became accepted
2007, Timothy Jay Alexander, The Gods of Reason: An Authentic Theology for Modern Hellenismos, page 27:UPG is accepted as an essential aspect to one’s personal spirituality, but is not and must not ever be confused with historical or scientific fact; it is spiritual information or knowledge that has been gained through mystical experience, contemplation, or a supposition based on one’s personal spiritual experiences.
2007, Erynn Rowan Laurie, Ogam: Weaving Word Wisdom, page 35:In our work, each of us will find pieces of UPG that work for us.
2008, Sarah Kate Istra Winter, Kharis: Hellenic Polytheism Explored, page 35:I believe UPG is an essential element of any reconstructed religion; it keeps us from being merely a re-enactment, but rather a living tradition whose followers interact with their gods and thus will inevitably learn new things about them.
2013, Patricia M. Lafayllve, A Practical Heathen's Guide to Asatru, page 127:This is where UPG, (unsubstantiated or unverifiable personal gnosis—the spiritual information gained solely from subjective personal experience), comes into play.
2013, Kenaz Filan, Raven Kaldera, quoting Jordsvin, Talking to the Spirits: Personal Gnosis in Pagan Religion, page 177:UPGs are judged by extant lore when available and relevant, by its fitting in to Heathen practice in some coherent way.
2014, Linda Sever, “Past & Present”, in Trevor Greenfield, editor, Paganism 101: An Introduction to Paganism by 101 Pagans, page 179:In the case of heathenry, this is known as Unverified Personal Gnosis (UPG), although there is a debate with reconstructed movements over how much UPG should be relied upon within one’s practice.
2015, Alex Mar, Witches in America, page 175:This is what some Pagans refer to as UPG, or “unverified personal gnosis”: the idea that a person’s subjective spiritual or magical experience need not be proved universal to remain valid.
2017, Llewellyn's 2017 Magical Almanac, page 213:Some people feel UPG demonstrates improved or heightened awareness and is therefore essential to forward movement.