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1907 1911 1912
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1898, Harlan P. Beach, “The World of the Chinese”, in Dawn on the Hills of Tʻang, New York, →OCLC, page 1:The first missionaries to China, men of the Buddhist faith, called the land Chin-tan, or Dawn. Centuries later, when the rulers of the Tʻang dynasty had made the Empire the most polished nation of the world, the Hills of Tʻang became the popular name for the whole land, a designation still frequently used in regions south of the Yang-tzŭ Kiang. This little volume does not pretend to discuss fully either the land or the people of China. All that is attempted is to furnish a glimpse of the hills and men of Tʻang, and to sketch, in outline, the Christian dawn as it is touching mountain and plain, city and hamlet, throughout this most populous empire.
”, in Geography of Asia, New York: MacMillan and Co, →OCLC, page 14:ANHUI (安徽).
The capital, An-ch‘ing (安慶府), is situated on the Yangtzŭ River.]
1907, Arthur Henderson Smith, The Uplift of China, The Eddy Press, →OCLC, page 5:China is cut through by many great rivers, of which the mighty Yang-tzŭ, and the Huang Ho, or Yellow River, are the chief. Each of these rises in the mountains of Tibet, and finds its way eastward to the sea. The Yang-tzŭ, which is 60 miles wide at its mouth, with its numerous tributaries is to China what the Mississippi and Amazon are to the United States and South America.
1911, Ethel Daniels Hubbard, Under Marching Orders, →OCLC, page 74:Down in the vast, swarming city of Shanghai they paused to prepare for the long inland journey up the Yang-tzŭ River to Chung-ch'ing.
1912, Northern China, The Valley of the Blue River, Korea, Hachette & Company, →OCLC, page 294:The situation was a strange one. The allies were at that time making war both on the Court and the T'ai-p'ing rebels, whilst anarchy continued to reign in the Yang-tzŭ basin.