Citations:adfét

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Old Irish citations of adfét

declare, tell, relate

  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 21d11
    o ad·cuaid rúin ícce in cheneli dóine
    when he has declared the mystery of the salvation of the race of men
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 27a10
    ar is he besad felsub etarcert di dúlib et saigid forru et nebchretem a n-ad·íadar di Crist
    for this is the usage of philosophers, to dissertate concerning the elements, and to dispute over them, and not to believe what is declared of Christ
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 28c23
    senchassa rechta ad·fíadat sáibapstil
    old tales of the law which false apostles declare
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 14d10
    Is samlid léicfimmi-ni doïbsom aisndís dint ṡéns ⁊ din mórálus, manip écóir frisin stoir ad·fíadam-ni.
    It is thus we shall leave to them the exposition of the sense and the morality, if it is not at variance with the history that we relate.
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 65a1
    iarsindí ad·cuaid-som di neuch imme·thecrathar Críst dia n-echtair ɔtoi talmaidiu duaisndis de fessin hic
    after he has told of what covers Christ externally, he turns suddenly to set forth concerning himself here
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 84d4
    is ed ad·fét a legend as ṅdath glas ro·boi forsind sléib fo chosmailius saphirr
    it is this that the text relates, that a blue colour, like sapphire, was on the mountain
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 128a15
    ad·fíadar ho thosuch int sailm airechas du thabairt do Macc
    it is declared from the beginning of the psalm that principality is given to the Son
  • c. 845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 18a1
    huare as accomalta do chumachtu is airi ad·fét de hic
    since it is connected with the power, therefore he tells of it here

ascribe

  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 72d9
    ciasu du Duaid ad·fíadar isin titul
    though it is to David that it is ascribed in the title

pronounce

  • c. 845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 74b8
    ní etarscarad comsuidigthi file and huare is fo [o]en aicciund ad·fíadar
    it is not a separation of a compound which is here, since it is pronounced under a single accent
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