Citations:attá

Hello, you have come here looking for the meaning of the word Citations:attá. In DICTIOUS you will not only get to know all the dictionary meanings for the word Citations:attá, but we will also tell you about its etymology, its characteristics and you will know how to say Citations:attá in singular and plural. Everything you need to know about the word Citations:attá you have here. The definition of the word Citations:attá will help you to be more precise and correct when speaking or writing your texts. Knowing the definition ofCitations:attá, as well as those of other words, enriches your vocabulary and provides you with more and better linguistic resources.

Old Irish citations of attá

Progressive present forms

  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 12a22
    Ní nád ṁbed arse di chorp, act atá de.
    Not that it might not be of (the) body, but (rather) it is of it
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 21c19
    Is oc precept soscéli at·tó.
    I am preaching the gospel.
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 31c7
    arna érbarthar, “Ó chretsit, nín·tá airli ar mban”
    lest it be said, “Since they believed, we do not have management (?) of our women”
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 31b23
    in bélrai .i. is and atá gním tengad isind huiliu labramar-ni
    of speech, i.e. the action of the tongue is in all that we say

Habitual present forms

  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 13a12
    Má beid ní di rúnaib do·théi ar menmuin ind ḟir bíis inna ṡuidiu et ad·reig.
    If there are any of the mysteries that may come upon the mind of the man who is sitting, and he rises.
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 16d8
    Bíuu-sa oc irbáig dar far cenn-si fri Maccidóndu.
    I am boasting about you to the Macedonians.
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 29a28
    Ní taibre grád for nech causa a pectha ꝉ a chaíngníma: ar bíit alaili and ro·finnatar a pecthe resíu do·coí grád forru; alaili is íarum ro·finnatar. Berir dano fri láa brátha.
    You sg should not confer orders on anyone because of his sin or of his good deed: for there are some whose sins are known before their ordination, others whose are known afterwards. Reference is made, then, to the day of judgment.
    (literally, “…before orders shall go upon them…”)
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 20d4
    Cía ru·bé cen ní diib, ní·rubai cenaib huli.
    Though he might be without some of them, he could not be without all of them.
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 56b15
    Ar chuingid inna sóinmech i mbïat ind ingoir, as·berat-som nád ndignet inna degnímu, húare is hi fochaidib bíthir hi suidib, ⁊ du·ngénat immurgu inna du⟨á⟩lchi, air is sóinmige ad·chotar tri sui{i}dib.
    Because of seeking the prosperity in which the impious are, they say that they will not do the good deeds, since it is in tribulations that one is in regard to these , and that, however, they will engage in (lit. “do”) the vices, for it is prosperity that is obtained through these .
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 56b15
    Ar chuingid inna sóinmech i mbïat ind ingoir, as·berat-som nád ndignet inna degnímu, húare is hi fochaidib bíthir hi suidib, ⁊ du·ngénat immurgu inna du⟨á⟩lchi, air is sóinmige ad·chotar tri sui{i}dib.
    Because of seeking the prosperity in which the impious are, they say that they will not do the good deeds, since it is in tribulations that one is in regard to these , and that, however, they will engage in (lit. “do”) the vices, for it is prosperity that is obtained through these .

Imperfect forms

    • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 91c1
      No scrútain-se, in tan no mbíinn isnaib fochaidib, dús in retarscar cairde ṅDǽ ⁊ a remcaissiu, ⁊ ní tucus-sa insin, in ru·etarscar fa naic.
      I used to consider, when I was in the tribulations, whether the covenant of God and his providence had departed, and I didn't understand that, whether it had departed or not.

Perfect forms

  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7d10
    Do·adbadar sund trá causa pro qua scripta est æpistola .i. irbága ro·bátar leosom eter desciplu et debe; óentu immurgu eter a magistru.
    Here, then is shown the reason for which the epistle was written, i.e. they had had contentions and disagreements between the disciples; unity, however, among their masters.
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 20b2
    Is airi da·rogart-som noíb, ar frith⟨t⟩uidecht innaní as·rubartatar nád robae remdéicsiu ná láthar nDǽ dïa dúlib.
    It is for this reason that he has called himself a saint, because of the opposition of those who have said that there is neither providence nor dispensation of God for his creatures.
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 144d3
    Nach torbatu coitchenn ro·boí indib fri dénum n-uilc, at·rubalt tar hǽsi á pectha.
    Any common advantage that had been in them for doing evil, it has perished for their sin.

Future forms

  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 10d23
    Mad ar lóg pridcha-sa, .i. ar m’étiuth et mo thoschith, ním·bïa fochricc dar hési mo precepte.
    If I preach for pay, that is, for my clothing and my sustenance, I shall not have a reward for my teaching.
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 22b23
    Ci as·bera nech ro·pïa nem cía du·gneid na rétu sa, nípa fír.
    Even if anyone says you pl will have heaven although you do these things, it will not be true.

Present subjunctive forms

  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14c23
    co beid .i. co mbed a ndéde sin im labrad-sa .i. gáu et fír .i. combad sain a n‑as·berin ó bélib et aní imme·rádin ó chridiu
    so that there may be, i.e. so that those two things might be in my speaking, namely false and true, i.e. so that what I might say with lips and what I might think with heart might be different
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 21d3
    Níba dimicthe-se libsi cía·béo i fochidib, ar [is] gloria dúibsi ón
    I should not be despised by you although I may be in sufferings: for this is glory to you
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 20d4
    Cía ru·bé cen ní diib, ní·rubai cenaib huli.
    Though he might be without some of them, he could not be without all of them.
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 68b9
    cia beith ar n‑acathar nech inna rétu inducbaidi in betha so, arnách corathar i mmoth ⁊ machthad dia seirc ⁊ dia n‑accubur
    though it be that someone sees the glorious things of this world, that he may not be put in stupor and admiration by love for them and by desire for them

Past subjunctive forms

  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 9c20
    Cid atob·aich cen dílgud cech ancridi do·gnethe frib, et ní bethe fria acre?
    What impels you pl not to forgive every injury that may have been done to you, and that you should not be about to sue it?
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 12a22
    Ní nád ṁbed arse di chorp, act atá de.
    Not that it might therefore not be of (the) body, but (rather) it is of it
  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 14c23
    co beid .i. co mbed a ndéde sin im labrad-sa .i. gáu et fír .i. combad sain a n‑as·berin ó bélib et aní imme·rádin ó chridiu
    so that there may be, i.e. so that those two things might be in my speaking, namely false and true, i.e. so that what I might say with lips and what I might think with heart might be different

Imperative forms

  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 13a28
    Bíid cach gním inna théchtu.
    Let every act be in its proper order
Wikious
Boobota
Sagapedia