Citations:dofich

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Old Irish citations of dofich

‘avenge’

  • c. 700–800 Táin Bó Cúailnge, from the Yellow Book of Lecan, published in The Táin Bó Cúailnge from the Yellow Book of Lecan, with variant readings from the Lebor na hUidre (1912, Dublin: Hodges, Figgis, and Co.), edited by John Strachan and James George O'Keeffe, TBC-I 2981
    Mani thibreat, nícon díastar foraib co bráth.
    If do not give , they sg will never be avenged.
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 32c20
    co du·fessar
    that he may be avenged
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 67c5
    du·fí .i. du·éma són.
    he will avenge, i.e. he will protect
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 72d11
    dum·em-se ⁊ deich tarm chenn
    protect me and avenge on my behalf

‘punish’

  • c. 800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 9d2
    .i. ↄdid flaith dó in coimdiu; is bésad inna flatho do·em e[t] do·fich
    So that the Lord is the ruler to it; it is the usage of the ruler that He protects and punishes for.
  • c. 800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 27c4
    Ɔna tíssed etir in dígal; níba samlid insin, acht du·fïastar tra cenn-som.
    So that the punishment should not come at all; that will not be so, but punishment will be inflicted because of them.
    (literally, “…but one will punish because of them”)