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- 2018, Maja Sager & Diana Mulinari, "Safety for whom? Exploring femonationalism and care-racism in Sweden", Women's Studies International Forum, Volume 68, May-June 2018:
- In the final analytical section, we offer examples of ways in which feminists have tried to actively contest femonationalist tendencies.
- 2019, Claire Hancock & Virginie Mobillion, "'I want to tell them, I'm just wearing a veil, not carrying a gun!': Muslim women negotiating borders in femonationalist Paris", Political Geography, Volume 69 (2019)
- 2020, Lucas Gottzén & Kalle Berggren, "The rape capital or the most gender-equal country in the world?: Masculinity, hybridity and young men's intimate partner violence in Sweden", in Men, Masculinities and Intimate Partner Violence (eds. Lucas Gottzén, Margunn Bjørnholt, & Floretta Boonzaier), unnumbered page:
- The femonationalist territorialisation of Muslim men as sexual offenders may be exemplified with the Sweden Democrats, who in that op-ed in Wall Street Journal argued that Sweden's high rape figures are due to an 'open-door immigration' of particularly men from Muslim countries
- 2021, Andrew Malji, "Gendered Islamophobia: The nature of Hindu and Buddhist nationalism in India and Sri Lanka", Studies in Ethnicity and Nationalism, Volume 21, Issue 2, September 2021:
- Femonationalist discourse is increasingly utilized by both Hindu and Buddhist nationalist representatives to figuratively rescue women from what they deem are the oppressive structures of Islam.
- 2021, Ladan Rahbari, "When gender turns right: racializing Islam and femonationalism in online political discourses in Belgium", Contemporary Politics, Volume 27, Issue 1 (2021):
- I will discuss Safai’s contribution to femonationalist discourses in Belgium at the crossroads of Iranian and Belgian nationalism in the next sections.