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1996, Gale Group, Jelena O. Krstovic, Zoran Minderovic, Classical and Medieval Literature Criticism - Volume 18, page 195:The phallic threats that end poem “1 ” and that enclose poem "16" are intended as retaliation, restoration of the balance of phallic power, which of course was the purpose of the punishment for adultery, rhaphanidosis, alluded to by the end of poem "15".
1997, Classical Views: - Volume 16; Volume 41, page 492:When discussing rhaphanidosis as a punishment for moicheia, Ogden should have included a reference to Carey's article “Return of the radish or just when you thought it was safe to go back into the kitchen."
2000, Don Nardo, Women of Ancient Greece, page 94:These included paratilmos, shaving the offender's pubic hair; and rhaphanidosis, shoving a large radish up the offender's anus.
2007, Charles Platter, Aristophanes and the Carnival of Genres:His strategy, however, is not to contest the inherent shamefulness of literal rhaphanidosis and eurupoktia but to take advantage of Right's rhetorical intransigence, that is, his unwillingness to admit that his earlier charges of cultural indecency […] do not have exact parallels on the level of sexual practice as well.
2010, Mary Cappello, Swallow, page 148:Even (or is it mostly?) civilized folk have been known to punish each other by inserting things into the rectum of those accused—of adultery, for example, in the Greek practice of rhaphanidosis, whereby “a peeled radish covered with hot ashes” was entered into the rectum, a practice that morphed in the Victorian era and into contemporary S/M usage as “figging,” the forcible insertion of peeled ginger into the anus.
2015, Nigette M. Spikes, Dictionary of Torture, page 98:Variations of Rhaphanidosis are performed with broom handles, gerbils, dildos, vibrators, butt plugs, mullet fish, eels, snakes, cords, chins, tubes, nails, ashes, Tabasco sauce, anal pear/pear of anguish, and anything that can fit inside the anus except for human body parts.