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It is unclear whether Oscanmaimas (< *ma(g)isVmos) belongs here.
The Oscan word is generally derived from *meh₂-(“great”)[1] by those who think is unrelated, like Untermann and Cowgill.
For those who do think maimas is related to Latinmaximus, the following schools of thought exist:
Nishimura, taking *magisVmos as primary, accounts for the loss of -g- in Oscan via the comparative *magjōs > *majjōs, which would be rebracketed as *maj-jōs. The superlative would then be analogically reshaped to *maj-isVmos, whence Oscan maimas.[2]
Prósper flat-out rejects the antiquity of the Latino-Faliscan words, viewing the velar in maximus as secondarily introduced. She derives both Latin maximus and maimas from *maisVmos, from *meh₂-(“great”).[3]
^ Untermann, Jürgen (2000) Wörterbuch des Oskisch-Umbrischen [Dictionary of Oscan-Umbrian] (Handbuch der italischen Dialekte; 3), Heidelberg: Winter, →ISBN, pages 442-443
^ Nishimura, Kanehiro (2017) “New Thoughts on Umbrian nuvime and Oscan maimas Syncope and Glide Treatment in Sabellic”, in Incontri Linguistici, number 40, →DOI, pages 93-106
^ Prósper, Blanca María (2018) “The Indo-European Personal Names of Pannonia, Noricum and Northern Italy: Comparative and Superlative Forms in Celtic, Venetic, and South-Picene”, in Voprosy onomastiki, volume 15, number 2, →DOI, pages 108–138