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This is enough & too much, that when the Romaniſts doe boaſt that their iuriſdiction is ſpirituall, it is eaſy to ſhewe that there is nothing more contrary to the order inſtitute of Chriſte, and that it hath no more likeneſſe to the auncient cuſtome than darkneſſe hath to light.
1674, William Squire, Some more Considerations proving the Unreasonableness of the Romanists in Requiring us to Return to the Communion of the Present Romish-Church, H.M., pages 112-113:
In quarrels with the Pope if the Clergy ſhould diſown to be ſubject to that temporal Prince who conteſts with him, if they refuſe to contribute for the defence of the Nation, if they foment any ſecret deſigns at the Popes command, then the ſtricteſt Romaniſt would preſently ſee the inſecurity of that Kingdom.
The manner of the Romanists however hanging their Churches with red Damask, & making Musick in a regular Orchestra there—is a despicable Effort—and defeats its own purpose completely, by turning the house of God into a Theatre […].
The principal magazines devoted to the subject are—Jahrbuch für romanische und englische Literatur (ed. Wolff, Ebert, and Lembcke), later only für romanische Literatur; Archiv für das Studium der neueren Sprachen (ed. Herrig), of a more popular character; Romania (a quarterly, ed. Gaston Paris and Paul Meyer, since 1872), contains ariticles of the most eminent Romanists; Revue des Langues Romanes (Montpellier, from 1870 onwards), chiefly devoted to Provençal; Romanische Studien (ed. Boehmer); Zeitschrift für romanische Philologie (ed. Gröber, since 1877); and Romanische Forschungen (ed. Vollmöller, since 1884).
1951, Hans Julius Wolff, Roman Law: An Historical Introduction, University of Oklahoma Press, →ISBN, page 207:
Even in England the Romanist tradition not only remained alive but received strong new impulses in Oxford and Cambridge, where the teaching of the "civil"—i.e., Roman—law was never interrupted.
2005 [1995], “The Barbarian invasions”, in The New Cambridge Medieval History (The New Cambridge Medieval History), volume 1, Cambridge: Cambridge University Press, →DOI, →ISBN, page 36:
The 'Germanist' view has been countered with the 'Romanist' or 'continuity' view, which holds that the Germanic barbarians created little that was new.
1520, Martin Luther, An den Christlichen Adel deutscher Nation von des Christlichen standes besserung, Wittenberg: Melchior Lotther; republished as An den Christlichen Adel deutscher Nation von des Christlichen standes besserung (Martin Luther: Werke. 120 Bände), volume 6, Weimar, 1888, page 405:
Die Romanisten haben drey mauren, mit grosser behendickeit, umb sich zogen, damit sie sich biszher beschutzt, das sie niemant hat mugenn reformierenn, dadurch die gantz Christenheit grewlich gefallen ist.