Template:RQ:Burke Sublime and Beautiful

1756 (date written), [Edmund Burke], A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful, London: R and J Dodsley, , published 1757, →OCLC:

The following documentation is located at Template:RQ:Burke Sublime and Beautiful/documentation.

This template may be used on Wiktionary entry pages to quote Edmund Burke's work A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1st edition, 1757; 2nd edition, 1759). It can be used to create a link to online versions of the work at the Internet Archive:

1st edition (1757).
2nd edition (1759) – revised by Burke, and includes an introduction entitled "On Taste".

The template takes the following parameters:

|edition= – mandatory in some cases: if quoting from the 2nd edition (1759), specify |edition=2nd.
|1=, |chapter=, or |section= – the name of the chapter or "section" (as the chapters are termed) quoted from.
|sectionnumber= – the chapter or "section" number quoted from in uppercase Roman numerals.
|2= or |page=, or |pages= – mandatory in some cases: the page number(s) quoted from. When quoting a range of pages, note the following:
- Separate the first and last pages of the range with an en dash, like this: |pages=10–11.
- You must also use |pageref= to specify the page number that the template should link to (usually the page on which the Wiktionary entry appears).

This parameter must be specified to have the template determine the part (I–V) of the work quoted from, and to link to an online version of the work.

|3=, |text=, or |passage= – the passage to be quoted.
|footer= – a comment on the passage quoted.
|brackets= – use |brackets=on to surround a quotation with brackets. This indicates that the quotation either contains a mere mention of a term (for example, "some people find the word manoeuvre hard to spell") rather than an actual use of it (for example, "we need to manoeuvre carefully to avoid causing upset"), or does not provide an actual instance of a term but provides information about related terms.

Wikitext:
- {{RQ:Burke Sublime and Beautiful|sectionnumber=XI|section=The Artificial Infinite|page=135|passage=VVhen the ear receives any ſimple ſound, it is ſtruck by a ſingle '''pulſe''' of the air, vvhich makes the ear-drum and the other membranous parts vibrate according to the nature and ſpecies of the ſtroke.}}; or
- {{RQ:Burke Sublime and Beautiful|sectionnumber=XI|The Artificial Infinite|135|VVhen the ear receives any ſimple ſound, it is ſtruck by a ſingle '''pulſe''' of the air, vvhich makes the ear-drum and the other membranous parts vibrate according to the nature and ſpecies of the ſtroke.}}
Result:
- 1756 (date written), [Edmund Burke], “Sect. XI. The Artificial Infinite.”, in A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful, London: R and J Dodsley, , published 1757, →OCLC, part IV, page 135:
  VVhen the ear receives any ſimple ſound, it is ſtruck by a ſingle pulſe of the air, vvhich makes the ear-drum and the other membranous parts vibrate according to the nature and ſpecies of the ſtroke.

Wikitext: {{RQ:Burke Sublime and Beautiful|edition=2nd|sectionnumber=XVII|section=Ambition|pages=82–83|pageref=83|passage={{...}} God has planted in man a ſenſe of ambition, and a ſatisfaction ariſing from the contemplation of his excelling his fellovvs in ſomething deemed valuable amongſt them. It is this paſſion that drives men to all the vvays vve ſee in uſe of '''ſignalizing''' themſelves, and that tends to make vvhatever excites in a man the idea of this diſtinction ſo very pleaſant.}}
Result:
- 1757 (date written), [Edmund Burke], “Sect. XVII. Ambition.”, in A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful, 2nd edition, London: R and J Dodsley, , published 1759, →OCLC, part I, pages 82–83:
  […] God has planted in man a ſenſe of ambition, and a ſatisfaction ariſing from the contemplation of his excelling his fellovvs in ſomething deemed valuable amongſt them. It is this paſſion that drives men to all the vvays vve ſee in uſe of ſignalizing themſelves, and that tends to make vvhatever excites in a man the idea of this diſtinction ſo very pleaſant.