Template:RQ:Hume History

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1754–1762, David Hume, “(please specify the page)”, in , volume (please specify |volume=1 to 6), London: A Millar, :

Usage

This template may be used in Wiktionary entries to format quotations from David Hume's work generally known collectively as The History of England (volumes 1–4, 1st edition, 1759–1762; volumes 5 and 6, 2nd edition, 1759), although the individual volumes have slightly different titles; the 1st editions of volumes 5 and 6 are not currently available online. The template can be used to create a link to online versions of the work at the Internet Archive:

Parameters

The template takes the following parameters:

  • |1= or |volume=mandatory: the volume number quoted from in Arabic numerals, from |volume=1 or |volume=6. (As indicated above, the actual volumes are not continuously numbered in this way.)
  • |2= or |chapter= – the chapter number quoted from in uppercase Roman numerals, which starts from I in various parts of volumes.
  • |3= or |page=, or |pages=mandatory: the page or range of pages quoted from. If quoting from the preface, specify the page number(s) in lowercase Roman numerals. If quoting a range of pages, note the following:
    • Separate the first and last page number of the range with an en dash, like this: |pages=10–11.
    • You must also use |pageref= to indicate the page to be linked to (usually the page on which the Wiktionary entry appears).
This parameter must be specified to have the template determine the part of a volume quoted from, and to link to an online version of the work.
  • |4=, |text=, or |passage= – the passage to be quoted.
  • |footer= – a comment on the passage quoted.
  • |brackets= – use |brackets=on to surround a quotation with brackets. This indicates that the quotation either contains a mere mention of a term (for example, "some people find the word manoeuvre hard to spell") rather than an actual use of it (for example, "we need to manoeuvre carefully to avoid causing upset"), or does not provide an actual instance of a term but provides information about related terms.

Examples

  • Wikitext:
    • {{RQ:Hume History|volume=5|chapter=III|page=54|passage=y the prevalence of fanaticiſm, a gloomy and ſullen diſpoſition eſtabliſhed itſelf among the people; a ſpirit, obſtinate and dangerous; independent and diſorderly; animated equally vvith a contempt of authority, and a hatred to every other mode of religion, particularly to the catholic. In order to '''mellovv''' these humours, ]] endeavoured to infuſe a ſmall tincture of ceremony into the national vvorſhip, and to introduce ſuch rites as might, in ſome degree, occupy the mind, and pleaſe the ſenſes, vvithout departing too far from that ſimplicity, by vvhich the reformation vvas diſtinguiſhed.}}; or
    • {{RQ:Hume History|5|III|54|y the prevalence of fanaticiſm, a gloomy and ſullen diſpoſition eſtabliſhed itſelf among the people; a ſpirit, obſtinate and dangerous; independent and diſorderly; animated equally vvith a contempt of authority, and a hatred to every other mode of religion, particularly to the catholic. In order to '''mellovv''' these humours, ]] endeavoured to infuſe a ſmall tincture of ceremony into the national vvorſhip, and to introduce ſuch rites as might, in ſome degree, occupy the mind, and pleaſe the ſenſes, vvithout departing too far from that ſimplicity, by vvhich the reformation vvas diſtinguiſhed.}}
  • Result:
    • 1754, David Hume, “[James I.] Chapter III.”, in The History of Great Britain, under the House of Stuart, 2nd edition, volume I, London: A Millar, , published 1759, →OCLC, page 54:
      y the prevalence of fanaticiſm, a gloomy and ſullen diſpoſition eſtabliſhed itſelf among the people; a ſpirit, obſtinate and dangerous; independent and diſorderly; animated equally vvith a contempt of authority, and a hatred to every other mode of religion, particularly to the catholic. In order to mellovv these humours, James [VI and I] endeavoured to infuſe a ſmall tincture of ceremony into the national vvorſhip, and to introduce ſuch rites as might, in ſome degree, occupy the mind, and pleaſe the ſenſes, vvithout departing too far from that ſimplicity, by vvhich the reformation vvas diſtinguiſhed.

See also