abderitism

From German Abderitismus, from Abderit (“foolish person”) +‎ -ismus (“-ism”), from Ancient Greek Ἀβδηρῑ́της (Abdērī́tēs, “Abderite”) because of the Abderites’ famed foolishness and stupidity in classical Greece. It is equivalent to Abderite +‎ -ism. The German term was coined by the philosopher Immanuel Kant (1724–1804) in Der Streit der Fakultäten (The Conflict of the Faculties, 1798).

• (Received Pronunciation) IPA^(key): /ˈæbdəˌɹɪtɪzm̩/

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• Hyphenation: ab‧de‧rit‧ism

abderitism (uncountable)

1. (philosophy) The theory that humanity's morality will never advance beyond its present state.
   • 1886, R. A. K., “Overproduction and Tea Culture”, in Revue Coloniale Internationale, volume 1, Amsterdam: J. H. de Bussy, →OCLC, page 502:

     This one example of Abderitism will suffice for my present purpose, though innumerable instances might be produced in other departments.

   • 1908, Max Baginski, “Abderites versus Anarchists”, in Mother Earth, New York, N.Y.: Emma Goldman, →OCLC, page 76:

     The Anarchist-eaters believe to have executed a master-stroke of Abderitism by turning national muttonhead and laying the blame for Anarchism at the door of foreigners.

   • 1965, Frank E Manuel, “Man is a Crooked Stick: Kant and the Debate on Moral Destiny”, in Shapes of Philosophical History (Harry Camp Lectures at Stanford University), Stanford, Calif.: Stanford University Press, →OCLC, pages 70–71:

     […] Kant posed the critical problems of historical prediction and, in passing, unwittingly provided us with a convenient framework for an examination of the debate on moral progress in one of its most original forms—the German Enlightenment. He acknowledged three current popular hypotheses with respect to philosophical theory and the future moral nature of man: […] The first he called "moral terrorism," the second "eudaemonism," and the third "abderitism."

   • 1979, John A McCarthy, Christoph Martin Wieland (Twayne's World Authors Series, Germany; TWAS 528), Boston, Mass.: Twayne Publishers, →ISBN, page 118:

     The dialogue "Stilpon" presents the reader with a purely negative view of abderitism.

   • 1994, Timothy Burns, After History?: Francis Fukuyama and His Critics, Lanham, Md.: Rowman & Littlefield, →ISBN, page 222:

     Coming to an end thus becomes an interminable and inconsistent process, a process Kant gives the rather silly name "Abderitism" in order to capture its lack of seriousness.

• Kant contrasted this theory with both moral terrorism, the theory that human morality is degrading continually towards depravity, and eudaemonism, the theory that human morality continually progresses towards universal happiness.

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