apakata

Hello, you have come here looking for the meaning of the word apakata. In DICTIOUS you will not only get to know all the dictionary meanings for the word apakata, but we will also tell you about its etymology, its characteristics and you will know how to say apakata in singular and plural. Everything you need to know about the word apakata you have here. The definition of the word apakata will help you to be more precise and correct when speaking or writing your texts. Knowing the definition ofapakata, as well as those of other words, enriches your vocabulary and provides you with more and better linguistic resources.

Wauja

Pronunciation

Verb

apakata

  1. (transitive) he/she/it causes a human or spiritual being to sing (esp., brings forth the voice of a spirit)
    Umejo iyawi, iya kwakwoho onakuwi. Punupa kali, yuutapai ninyu wi? uma pa kai. Ninyu ... Ehn, ninyu apakatapai yiuwi. Nejo kala awatanatapai yeyawa han. Awatanata yeyawa ninyu, muinyakatama. Aitsa yuutapai hyan? uma. Hain? Nejokuma kalano? umakonapai ipitsi.
    Her husband went, went into men's house. "Now see here, do you all know about my wife?" He surely did say. "Well, my wife is causing to sing. She's very one who has been playing flute in middle of night. She plays flute at night, dawn merely returns." . "So you all didn't even know about this?" he said. "What? Could she possibly have been the one ?" they all said about it.

Usage notes

  • The verb apaka is used when one or more persons (or non-human beings) sings. When someone engages in a sacred ritual that causes the voice of a spirit to be heard, the verb changes to apakata. Note that Wauja uses the prefix –a, together with the suffix -ta, as markers that the subject is not merely singing, but also "causing another to sing."
  • The example utterance above, "Umejo iyawi," is taken from the traditional story, "Man Who Was Drowned in Honey" (Paitsyawalu). In this short excerpt, a bold young woman (who has disguised herself as a man) is causing the voice of the Flute Spirit to be heard when she plays the sacred flute. In this sense, she is "causing" the Flute Spirit to "sing." This is a grave sacrilege, since the mere sight of the flutes is forbidden to women, with severe penalties for infraction. In the excerpt above, her cruel husband publicly exposes her deception, and demands that she be killed. Later in the story, however, she escapes and takes revenge, causing him to drown in honey, and be transformed into a species of frog (Leptodactylus latrans), that the Wauja describe as particularly large and ugly. For more about this story, see "Man Who Drowned in Honey" under Appendix: Traditional Stories Referenced in Lemmas.

References

  • "Umejo iyawi" uttered by Itsautaku, storyteller and elder, recounting the traditional Wauja tale of the "Man Who Drowned in Honey," in the presence of his adolescent son Mayuri, adult daughter Mukura, and others. Recorded in Piyulaga village by E. Ireland, December 1989, transcript p. 5.