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Sense 2.1 (“jail or prison, especially one regarded as mistreating its prisoners”) is from the Bastille in Paris, France. Known in full as the Bastille Saint-Antoine, it was a former fortress used as a prison by the French monarchy in the 17th and 18th centuries.[2] The Bastille was stormed by a crowd on 14 July 1789 at the start of the French Revolution and later demolished, becoming an important symbol for the French Republican movement.
Sense 2.2 (“workhouse”) was possibly popularized by the English politician William Cobbett (1763–1835) who opposed the Poor Law Amendment Act 1834 (4 & 5 William IV, chapter 76; often called the “New Poor Law”).[2][4] This Act made relief or welfare for poor people only available through workhouses, and ensured that the working conditions were harsh so that only the truly destitute would apply for relief.
Thither arriv'd th' advent'rous Knight / And bold Squire from their Steeds alight, / At th' outward Wall, near which [there] stands / A Bastile built t'imprison hands; / By strange enchantment made to fetter / The lesser parts, and free the greater. / For though the Body may creep through, / The Hands in Grate are fast enough.
But Nigel was somewhat immured within the Bastile of his rank, as some philosopher, (Tom Paine, we think,) has happily enough expressed that sort of shyness which men of dignified situations are apt to be beset with, […]
1859, George Augustus Sala, “Seven o’Clock a.m.—A Parliamentary Train”, in Twice Round the Clock; or The Hours of the Day and Night in London., London: Houlston and Wright,, →OCLC, page 58:
Whithersoever you choose; but by what means of conveyance[?] […] Shall it be the Great Northern, hard by Battle Bridge and Pentonville's frowning bastille?
VVhen they ſhould have ſtood to it in field, and fought, then they fled back to their tends: vvhen they vvere to guard and defend their trench and rampart, they ſurrendered them to the enemy: good no vvhere, neither in battel nor in baſtil.
Eh bien! there is another one who is beloved by one of your daughters, which did not prevent you from Bastilling him with a vengeance.
1852, chapter VI, in The Court and the Desert; or, Priests, Pastors, and Philosophers, in the Time of Louis XV., volume I, London: Richard Bentley, →OCLC, page 109:
"Ideas cannot be Bastilled. They pierce walls, vaults—" / "No phrases, my dear fellow: that does very well for the public, otherwise the fools. Ideas are very easily Bastilled, as you call it."
1862 October, “A Southern Review”, in [Charles Godfrey Leland], editor, The Continental Monthly. Devoted to Literature and National Policy, volume II, number IV, New York, N.Y.: John F Trow,, →OCLC, page 467, column 1:
All the doleful stories of prisoners of earlier or later ages, in the Bastile, including much sentimental balderdash, are drawled out by a very stupid and would-be effective writer, for the purpose of proving that the imprisonment of political offenders and captives by the North is precisely on a par with that of ‘Bastiling’ them, and that Abraham Lincoln is only a revival of the worst kings of France in an American form.
I know that peaceable and unoffending citizens of my own State have been "bastiled" in different parts of the United States—"cut off from their family, their friends, and their every connection."
1990, Lynn Hollen Lees, “The Survival of the Unfit: Welfare Policies and Family Maintenance in Nineteenth-century London”, in Peter Mandler, editor, The Uses of Charity: the Poor on Relief in the Nineteenth-century Metropolis, Philadelphia, Pa.: University of Pennsylvania Press, →ISBN, pages 72–73:
Although people equated going into a workhouse with being "bastilled," this was not the sure result of asking a relieving officer for help. Before the 1870s, most London paupers received cash or bread weekly according to local officials' scale of what constituted fair or equitable relief.
It was impossible to disconnect this question from what had been proposed with regard to the Poor-laws, and the Report brought forward on that subject, which had been sanctioned by a brace of unfeeling bishops. In that report, it was proposed that the labourers should be shut up in a sort of Bastille; […]