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Ah, left ſome Thorn ſhoul'd pierce thy tender Foot, / Or thou ſhoul'dſt fall in flying my purſuit! / To ſharp uneven Ways thy ſteps decline; / Abate thy Speed, and I will bate of mine.
Nay, if he be of a proud humour, […] he will not Bate an Ace of abſolute certainty, but however doubtful or improbable the thing is, coming fom him it muſt go for an indiſputable truth.
Bardoll, am I not falne away vilely ſince this laſt action? do I not bate? do I not dwindle? Why, my skinne hangs about me like an old Ladies looſe gowne.
a.1634 (date written), George Herbert, “The Church Porch”, in Alexander B Grosart, editor, The Complete Works in Verse and Prose of George Herbert. (The Fuller Worthies’ Library), volume I (Verse), London: for private circulation, published 1874, →OCLC, page 20:
When baseness is exalted, do not bate / The place its honour for the person's sake; […]
To lessen by retrenching, deducting, or reducing; to abate; to beat down; to lower.
1691, [John Locke], Some Considerations of the Consequences of the Lowering of Interest, and Raising the Value of Money., London: Awnsham and John Churchill,, published 1692, →OCLC, page 113:
hen the Landholder's Rent falls, he muſt either bate the Labourer's Wages, or not imploy, or not pay him; which either way makes him feel the want of Money.
Theſe are the conditions of his treating with God, to whom he bates nothing or what he ſtood upon with the Parlament: as if Commiſſions of Array could deale with him alſo.
So the strife redoubled and the weapons together clashed and ceased not bate and debate and naught was to be seen but blood flowing and necks bowing; […]
An alkalinelye which neutralizes the effect of the previous application of lime, and makes hides supple in the process of tanning.
1888, Popular Science, volume 34, number 10, page 287:
The process of unliming hides and skins in tanning has been a slow and disgusting one, consisting in soaking the skins in a bath of manure in water, called bate.
Fitzpatrick, now perceiving […] that he had made a very unfortunate mistake, began to ask many pardons of the lady; and then, turning to Jones, he said, “I would have you take notice I do not ask your pardon, for you have bate me; for which I am resolved to have your blood in the morning.”
Integration of Crow Indian Culture, in Cultural Anthropology, page 11: The aggressive vigor and virility of man, in the Crow view, stood in profound opposition to the passivity and weakness of woman. Young men who failed the test of the war raid had "nothing to say or do in any public business whatever" but had to endure biting obscenities which linked their personalities to the flaccid qualities of woman. The bate, male transvestites, were no exception. Bate were "crazy" people with whom one could have some fun, a sexual escapade perhaps, and they might be married because they excelled women in butchering, tanning, and other domestic tasks. But they never were honored, and when a bate raised a gun against the enemy, the Crow remembered it as a signal event.
Sabine Lang, Men as Women, Women as Men→ISBN, 2010): Page 117: The attempt of an Indian agent on the Crow Reservation around the turn of the century to induce Osh-Tisch, one of the three surviving bate, to put on men's clothing was unsuccessful (Williams 1986b:179). The other Crows protested, "saying it was against his nature". Page 187: Apart from enduring relationships, intercourse with women has sometimes been represented as being possible for the Crow bate.
Walter L. Williams, The Spirit and the Flesh: Sexual Diversity in American Indian Culture:
Joe Medicine Crow, an elder in the Baptist church on the Montana reservation of the Crows, is also keeper of the tribal history among traditionalists. He explained the incident with the BIA agents: "One agent in the late 1890s was named Briskow He tried to interfere with Osh-Tisch, who was the most respected bade. The agent incarcerated the bades, cut off their hair, made them wear men's clothing. He forced the to do manual labor, planting these trees that you see here on the BIA grounds. The people were so upset with this that Chief Pretty Eagle came into Crow Agency, and told Briskow to leave the reservation. It was a tragedy, trying to change them. Briskow was crazy." Considering how little power Indians had on their reservations at the beginning of the century, the strength of the Crows' protest, forcing the agent to resign, is remarkable.