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1647, Theodore de la Guard [pseudonym; Nathaniel Ward], The Simple Cobler of Aggawam in America., London: J D & R I for Stephen Bowtell,, →OCLC, page 37:
If publique Aſſemblies of Divines cannot agree upon a right vvay, private Conventicles of illeterate men, vvill ſoon finde a vvrong. Bivious demurres breed devious reſolutions. Paſſengers to heaven are in haſte, and vvill vvalk one vvay or other.
1647, G T, “] Funerall Teares”, in The Belides, London: [s.n.], →OCLC, page 112:
Even ſtrange to tell, / I now ſo clung an Individium was, / So fix at home, and yet ſo bivious / At the ſame time, and far abroad; […]
Pulchrellas breaſt encloſes / A ſoft Affection wrapt in Beds of Roſes. / But in the rare Pantheas noble lines, / Truth Worth and Honour, with Affection joynes. / I ſtand even-balanc'd, doubtfully oppreſt, / Beneathe the burthen of a bivious breaſt.
1716, Thomas Browne, “Part the Third”, in Christian Morals, Cambridge, Cambridgeshire: University-Press, for Cornelius Crownfield; and are to be sold by Mr. Knapton; and Mr. [John] Morphew, →OCLC; reprinted in Simon Wilkin, editor, Sir Thomas Browne’s Work including His Life and Correspondence, volume IV, London: William Pickering; Norwich, Norfolk: Josiah Fletcher, 1835, →OCLC, section III, page 94:
In bivious theorems, and Janus-faced doctrines, let Virtuous considerations state the determination. Look upon opinions as thou dost upon the moon, and choose not the dark hemisphere for thy contemplation.
1718, [John Aubrey], “Reygate Hundred. Reygate, or Rhie-gate.”, in The Natural History and Antiquities of the County of Surrey, volume IV, London: E Curll, →OCLC, page 189:
The Caſtle of this Place was built in the Saxon Times,[…]: In the Area of it is an Entrance into a large Cave, or Vault, that runs under Ground ſeveral Perches, to a ſmall Portal or Door that opens into the Graſſe without the Caſtle. This Vault is bivious, and cut out of the Sand, ſeveral Paces broad, and 5 Yard high, at the End which opens into the Graſſe, or dry Ditch.
2016, Jan Assmann, “Inscriptional Violence and the Art of Cursing: A Study of Performative Writing”, in Ernst van den Hemel, Asja Szafraniec, editors, Words: Religious Language Matters (The Future of the Religious Past), New York, N.Y.: Fordham University Press, →ISBN, part I (What are Words?), page 58:
[…]Deuteronomy places the reader in a dilemma, a "bivious" position. He must choose between two ways that the text opens before him: "I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live" (30:19). A treaty is a text that structures reality in a bivious form.
The Road Not Taken on Wikipedia.Wikipedia 