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c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 7d8
Do·beir-som ainm bráthre doib, arná·epret is ara miscuis in cúrsachad, act is ara seircc.
He calls them brothers, lest they should say the reprimand is because of hatred for them, but it is because of love for them.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 10c21
Ba torad sa⟨í⟩thir dúun in chrud so ce du·melmis cech túari et ce du·gnemmis a ndu·gníat ar céli, act ní bad nertad na mbráithreet frescsiu fochricce as móo.
It would be a fruit of labor for us in this way if we consumed every food and if we did what our fellows do, but it would not be a strengthening of the brothers and a hope of a greater reward.
c.800, Würzburg Glosses on the Pauline Epistles, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 499–712, Wb. 34a4
ɔrabad cech bráthairpost alium .i. is huisse ce ru·samaltar fri Críst
so that each brother should be after the other, i.e. it is right that he be compared to Christ