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Where the bright Seraphim in burning row / Their loud up-lifted Angel trumpets blow; / And the Cherubick hoſt in thouſand quires / Touch their immortal Harps of golden wires, […]
1667, John Milton, “Book III”, in Paradise Lost., London: [Samuel Simmons], and are to be sold by Peter Parker; nd by Robert Boulter; nd Matthias Walker,, →OCLC; republished as Paradise Lost in Ten Books:, London: Basil Montagu Pickering, 1873, →OCLC, lines 372 and 381–382:
Thee Father firſt they ſung Omnipotent, / […] that brighteſt Seraphim / Approach not, but with both their wings veil thir eyes.
There were very few people about, and though the sun was bright, and the air clear and fresh, the big, grim-looking waves, that seemed dark themselves because the foam that topped them was like snow, forced themselves in through the narrow mouth of the harbour—like a bullying man going through a crowd.
It was said that the Irish whom [Louis de Duras, 2nd Earl of] Feversham had let loose were marching on London and massacring every man, woman, and child on the road. At one in the morning the drums of the militia beat to arms. […] Before two the capital wore a face of stern preparedness which might well have daunted a real enemy, if such an enemy had been approaching. Candles were blazing at all the windows. The public places were as bright as at noonday.
Serene, smiling, enigmatic, she faced him with no fear whatever showing in her dark eyes. The clear light of the bright autumn morning had no terrors for youth and health like hers.
They gathered soberly in the farthest recess of the ward and gossiped about him in malicious, offended undertones, rebelling against his presence as a ghastly imposition and resenting him malevolently for the nauseating truth of which he was bright reminder.
Her step was quick; her eye piercing, and of the brightest blue; […]
Of an object, surface, etc.: having vivid colour(s); colourful.
The orange and blue walls of the sitting room were much brighter than the dull grey walls of the kitchen.
a.1745 (date written), Alexander Pope, “Spring. The First Pastoral, or Damon.”, in The Works of Alexander Pope Esq., volume I, London: J and P Knapton, H. Lintot, J and R Tonson, and S. Draper, published 1751, →OCLC, page 12, lines 31–32:
Here the bright crocus and blue vi'let glow; / Here weſtern winds on breathing roſes blow.
Sunning himself on the board steps, I saw for the first time Mr. Farquhar Fenelon Cooke. He was dressed out in broad gaiters and bright tweeds, like an English tourist, and his face might have belonged to Dagon, idol of the Philistines.
Their spirits had risen a little at the discovery of the path, but now they sank into their boots; and yet they would not give it up and go away. The hobbit [Bilbo Baggins] was no longer much brighter than the dwarves. He would do nothing but sit with his back to the rock-face and stare[…].
Bright eyes / Burning like fire / Bright eyes / How can you close and fail? / How can the light that burned so brightly / Suddenly burn so pale? / Bright eyes
―Ah, God, Corley replied, sure I couldn't teach in a school, man. I was never one of your bright ones, he added with a half laugh, Got stuck twice in the junior at the Christian Brothers.
2013 August 3, “Revenge of the nerds: An explosion of start-ups is changing finance for the better”, in The Economist, volume 408, number 8847, London: Economist Group, →ISSN, →OCLC, archived from the original on 3 August 2013:
Think of banking today and the image is of grey-suited men in towering skyscrapers. Its future, however, is being shaped in converted warehouses and funky offices in San Francisco, New York and London, where bright young things in jeans and T-shirts huddle around laptops, sipping lattes or munching on free food.
1741, I[saac] Watts, “The Socratical Way of Disputation”, in The Improvement of the Mind: Or, A Supplement to the Art of Logick:, London: James Brackstone,, →OCLC, paragraph V, page 172:
[T]he Queriſt muſt not proceed too ſwiftly towards the Determination of his Point propos'd, that he may with more Eaſe, with brighter Evidence, and with ſurer Succeſs draw the Learner on to aſſent to thoſe Principles ſtep by ſtep, from whence the final Concluſion will naturally ariſe.
of the eyes: able to see clearly; of eyesight: keen, sharp — see keen, sharp
manifest to the mind as light is to the eyes — see evident, plain
of a rhythm or tempo: lively, upbeat — see lively, upbeat
of a metal object or surface: lacking any protective coating or surface treatment for the prevention of corrosion
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1667, John Milton, “Book III”, in Paradise Lost., London: [Samuel Simmons], and are to be sold by Peter Parker; nd by Robert Boulter; nd Matthias Walker,, →OCLC; republished as Paradise Lost in Ten Books:, London: Basil Montagu Pickering, 1873, →OCLC, lines 372 and 377–381:
Thee Father firſt they ſung Omnipotent, / […] when thou ſhad'ſt / The full blaze of thy beams, and through a cloud / Drawn round about thee like a radiant Shrine, / Dark with exceſſive bright thy ſkirts appeer, / Yet dazle Heav'n, […]
Brights constitute 60% of American scientists, and a stunning 93% of those scientists good enough to be elected to the elite National Academy of Sciences (equivalent to Fellows of the Royal Society) are brights.
Many of us brights have devoted considerable time and energy at some point in our lives to looking at the arguments for and against the existence of God, and many brights continue to pursue these issues, hacking away vigorously at the arguments of believers as if they were trying to refute a rival scientific theory. But not I.
2008 April, David Aikman, “The Attack of the Four Horsemen”, in The Delusion of Disbelief: Why the New Atheism is a Threat to Your Life, Liberty, and Pursuit of Happiness, Carol Stream, Ill.: SaltRiver, Tyndale House Publishers, →ISBN, page 28:
[Richard] Dawkins has received appreciative letters from people who were formerly what he derisively calls "faith-heads" who have abandoned their delusions and come over to the side of the brights, the pleasant green pastures where clear-eyed, brave, bold, and supremely brainy atheists graze contentedly.
From Middle Englishbrighten(“to illuminate; to become light, dawn; (figuratively) to cleanse, purify; to clarify, explain”),[4] from Old Englishbeorhtian(“to brighten, shine; to sound clearly or loudly”), probably from beorht(“bright, clear”, adjective) (see further at etymology 1) + -ian(suffix forming verbs from adjectives and nouns). Later uses of the word are probably also derived from the adjective.[5]
1686, J[ohn] Goad, “The Sun, the Great Light, Justly Admired.”, in Astro-meteorologica, or, Aphorisms and Large Significant Discourses of the Natures and Influences of the Cœlestial Bodies;, 2nd edition, London: O B and sold by John Sprint,, published 1699, →OCLC, book I, § 2, page 14:
Toward Mid-day he [the Sun] brighteth the Air into a chearful Saphir, and guildeth the Borders of the very Clouds with a coſtly limbus.