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The regular modern English form would be *carren, *carron/ˈkæɹən/ (this is found dialectally; see similar kyarn); the intervening /i/ is probably a hypercorrection based on the analogy of words like merlin/merlion.
1568, Anthony of Gueuara [i.e., Antonio de Guevara], “That the Nobles ⁊ Beloued of Princes Exceede Not in Superfluous Fare, ⁊ that They bee Not too Sũptuous in Their Meates. A Notable Chapter for Those yͭ Vse too much Delicacye and Superfluity.”, in Thomas North, transl., The Dial of Princes., revised edition, London: Richarde Tottill, and Thomas Marshe, →OCLC, 4th booke, folio 160, verso:
ee ſee by experience, that ſome [brute beasts] feedeth on yͤ graſſe in yͤ fyelds ſome liues in the ayre eating flyes, others vpon yͤ wormes in carin, others wͭ [with] that they fynd vnder the water.
hat disordered slippery decks of a whale-ship are comparable to the unspeakable carrion of those battle-fields from which so many soldiers return to drink in all ladies' plaudits?
He brought down with him to our haunted house a little cask of salt beef; for, he is always convinced that all salt beef not of his own pickling, is mere carrion, and invariably, when he goes to London, packs a piece in his portmanteau.
And the butterflies are flaunting across the rides in the Forest. Perhaps the Purple Emperor is feasting, as Morris says, upon a mass of putrid carrion at the base of an oak tree.
here are melancholy sceptics with a taste for carrion who batten on the hideous facts in history,—persecutions, inquisitions, St. Bartholomew massacres, devilish lives, […]
1596 (date written; published 1633), Edmund Spenser, A Vewe of the Present State of Irelande, Dublin: Societie of Stationers,, →OCLC; republished as A View of the State of Ireland (Ancient Irish Histories), Dublin: Society of Stationers, Hibernia Press, y John Morrison, 1809, →OCLC, page 166:
hey looked like anatomies of death, they spake like ghosts crying out of their graves; they did eate the dead carrions, happy where they could finde them, yea, and one another soone after, insomuch as the very carcasses they spared not to scrape out of their graves; […]
here is here a perpetual Garriſon of Engliſh, but they are of Engliſh Dogs, vvhich are let out in the night to guard the Ships, and eat the Carrens up and dovvn the Streets, and ſo they are ſhut up again in the Morning.
ords will by their wils / Rather haue one wodcock, than a thouſand dawſe. / Wodcocks ar meate, daws ar carren, wey this clauſe. / In dede ſir (ſaid the daw) I muſt needes agree, / Lords loue to eate you, and not to eate mee.
Let carren and barren, be ſhifted awaie, / for beſt is the beſt, whatſoeuer ye paie.
Referring to cattle which are in poor condition and barren.
1634, William Wood, “Of the Birds and Fowles both of Land and Water”, in New Englands Prospect. A True, Lively, and Experimentall Description of that Part of America, Commonly Called New England;, London: Tho Cotes, for Iohn Bellamie,, →OCLC, 1st part, page 26:
Having ſhevved you the moſt deſireable, uſefull, and beneficiall creatures, vvith the moſt offenſive carrions that belong to our VVilderneſſe, it remaines in the next place, to ſhevv you ſuch kinds of Fovvle as the Countrey affoords: […]
And vvhat other Oath, / Then Honeſty to Honeſty ingag'd, / That this ſhall be, or vve vvill fall for it. / Svveare Prieſts and Covvards, and men Cautelous / Old feeble Carrions, and ſuch ſuffering Soules / That vvelcome vvrongs: […]
c.1522 (date written), Thomas More, “A Treatyce (Vnfynyshed) vppon These Wordes of Holye Scrypture, Memorare Nouissima, & Ineternum non Peccabis, Remember the Last Thynges, and Thou shalt Neuer Synne.. Of Glotony.”, in Wyllyam Rastell [i.e., William Rastell], editor, The Workes of Sir Thomas More Knyght,, London: Iohn Cawod, Iohn Waly, and Richarde Tottell, published 30 April 1557, →OCLC, column 101:
Theſe glotõs daily kil thẽſelf their own handes, ⁊ no man findeth fault, but carieth his cariẽ corſe into yͤ quere, and wͭ much ſolẽne ſeruice, burieth yͤ body boldly at the hie alter, whẽ thei haue at their life (as thapoſtle ſaith) made theyr belly their god, ⁊ liked to know none other: […]
These gluttons daily kill themselves their own hands, and no man finds fault, but carries his carrion corse into the choir , and with much solemn service, buries the body boldly at the high altar, when they have at their life (as the apostle says) made their belly their god, and liked to know none other:
This coouie [i.e., covey of harpies] rauenouſe, and ſwift with a deſperat onſet, / They gripte in tallants the meat, and foorth ſpourged a ſtincking / Foule carrayne ſauoure: […]
he baseness, the foul, the stinking, the carrion baseness, of the fellows that call themselves "country gentlemen," is, […] that, while they are thus bold with regard to the working and poor people, they never even whisper a word against pensioners, placemen, soldiers, parsons, fundholders, tax-gatherers, or tax-eaters! They say not a word against the prolific dead-weight, to whom they GIVE A PREMIUM FOR BREEDING, while they want to check the population of labourers!
'But as for you, ye carrion rogues,' turning to the three men in the rigging—'for you, I mean to mince ye up for the try-pots;' and, seizing a rope, he applied it with all his might to the backs of the two traitors, till they yelled no more, but lifelessly hung their heads sideways, as the two crucified thieves are drawn.
Shees bitter to her country, heare me Paris, / For euery falſe drop in her bavvdy veines, / A Grecians life hath ſunke: for euery ſcruple / Of her contaminated carrion vvaight, / A Troyan hath beene ſlaine.
^ Hall, Joseph Sargent (1942 March 2) “2. The Vowel Sounds of Unstressed and Partially Stressed Syllables”, in The Phonetics of Great Smoky Mountain Speech (American Speech: Reprints and Monographs; 4), New York: King's Crown Press, →DOI, →ISBN, § II.2, page 65.