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Borrowed from Latincōnsistēntem, present participle of cōnsistō(“to agree with; to continue”), from con-(prefix indicating a being or bringing together of several objects) (ultimately from Proto-Indo-European*ḱóm(“beside, by, near, with”)) + sistō(“to cause to stand; to place, set”) (ultimately from Proto-Indo-European*stísteh₂ti(“to be standing up; to be getting up”), from the root *steh₂-(“to stand (up)”)).
That author [Mr. Boyle] has a particular Eſſay of the Atmoſphere of Conſiſtent Bodies; wherein he ſhews, that all, even ſolid, hard, ponderous, and fix'd Bodies, do exhale or emit Effluvia to a certain space all around 'em.
When a philosopher adopted fully the Nominalist view of the signification of general language, retaining along with it the dictum de omni as the foundation of all reasoning, two such premisses fairly put together were likely, if he was a consistent thinker, to land him in rather startling conclusions.
As I had once done thus in my breaking away from my Parents, ſo I could not be content now, but I muſt go and leave the happy View I had of being a rich and thriving Man in my new Plantation, only to purſue a raſh and immoderate Deſire of riſing faſter than the Nature of the Thing admitted; and thus I caſt my ſelf down again into the deepeſt Gulph of human Miſery that ever Man fell into, or perhaps could be conſiſtent with Life and a State Health of in the World.
When I do myself the honour of speaking to you next on the subject, I shall hope to receive a more favourable answer than you have now given me; though I am far from accusing you of cruelty at present, because I know it to be the established custom of your sex to reject a man on the first application, and perhaps you have even now said as much to encourage my suit as would be consistent with the true delicacy of the female character.
Libertarian paternalism is the view that, because the way options are presented to citizens affects what they choose, society should present options in a way that "nudges" our intuitive selves to make choices that are more consistent with what our more deliberative selves would have chosen if they were in control.
1857, William Spalding, “Introduction”, in An Introduction to Logical Science: Being a Reprint of the Article “Logic” from the Eighth Edition of the Encyclopædia Britannica, Edinburgh: Adam and Charles Black, chapter II (The Function and Axioms of Logical Science), paragraph 12(2), pages 22–23:
When we ask whether ideas or terms are consistent or inconsistent with each other, the question really is, in what manner the relation presupposed between the ideas qualifies them for being combined as terms of a judgment.
2008, Charles Petzold, “Centuries of Progress”, in The Annotated Turing: A Guided Tour through Alan Turing’s Historic Paper on Computability and the Turing Machine, Indianapolis, Ind.: Wiley Publishing, →ISBN, page 39:
Part of establishing a foundation for geometry was demonstrating that the axioms were consistent – that they could never lead to contradictions.
1661, Galileo Galilei, “Galilæus: Galilæus Lincæus, His Systeme of the World. The Second Dialogue.”, in Thomas Salusbury, transl., Mathematical Collections and Translations, volume I, part I, London: William Leybourne, →OCLC, pages 234–235:
The Diurnal motion of the primum mobile, is it not from Eaſt to Weſt? And the annual motion of the Sun through the Ecliptick, is it not on the contrary from Weſt to Eaſt? How then can you make theſe motions being conferred on the Earth, of contraries to become conſiſtents?
rom the fourth century onwards, the Eastern Church divided penitents into four classes. […] The consistentes (the last class—συστάντες, consistentes) "stand together with the faithful, and do not go out with the catechumens. Last comes participation in the sacraments (ἁγιασμάτων)."]
^ Philippa, Marlies, Debrabandere, Frans, Quak, Arend, Schoonheim, Tanneke, van der Sijs, Nicoline (2003–2009) Etymologisch woordenboek van het Nederlands (in Dutch), Amsterdam: Amsterdam University Press