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2012 May 5, Phil McNulty, “Chelsea 2-1 Liverpool”, in BBC Sport:
Chelsea were coping comfortably as Liverpool left Luis Suarez too isolated. Steven Gerrard was also being forced to drop too deep to offer support to the beleaguered Jay Spearing and Jordan Henderson rather than add attacking potency alongside the Uruguayan.
2017 May 10, Hannah Ellis-Petersen, quoting Phyllida Barlow, “Phyllida Barlow: I couldn't have coped if fame had come 20 years ago”, in The Guardian, →ISSN:
Phyllida Barlow, the sculptor representing the UK at the Venice Biennale, has said that while it may have taken the art world decades to pay attention to her work, the timing of her recognition was perfect, adding: “20 years ago, I wouldn’t have coped.”
2022 July 18, Jamie Grierson, “From transport to zoos: how UK services coped in the sweltering heat”, in The Guardian, →ISSN:
From transport to zoos: how UK services coped in the sweltering heat
2019, Talia Lavin, Culture Warlords: My Journey Into the Dark Web of White Supremacy, unnumbered page:
There was some public grousing about the number of white supremacists attempting to recruit, however; some incels argued that white supremacy was just another "cope"–just another self-deluding attempt to cover over the grim truth of the blackpill.
2020, anonymous, quoted in Jacob Conley, "Efficacy, Nihilism, and Toxic Masculinity Online: Digital Misogyny in the Incel Subculture", thesis submitted to The Ohio State University, page 18:
My only 2 copes for the past 3 years have been food & the internet/surfing. Both of these copes have only hurt me further as I have addictions to both sugar and the internet now and have isolated myself further and further into the oblivion.
2020, Brian Whitney, The "Supreme Gentleman" Killer: The True Story of an Incel Mass Murderer, unnumbered page:
Just as it sounds, a Gymcel is an incel who goes to the gym a lot, which in their mind is a cope.
For more quotations using this term, see Citations:cope.
1681, Gilbert Burnet, “Book II. The Life and Reign of Queen Mary.”, in The History of the Reformation of the Church of England. The Second Part,, London: T H for Richard Chiswell,, →OCLC, page 300:
[…] there went firſt 160 Prieſts, all in their Copes, eight Biſhops next, […]
He possessed a gorgeous cope of crimson silk and gold-thread damask, figured with a repeating pattern of golden pomegranates set in six-petalled formal blossoms, beyond which on either side was the pine-apple device wrought in seed-pearls.
1667, John Milton, “Book IV”, in Paradise Lost., London: [Samuel Simmons], and are to be sold by Peter Parker; nd by Robert Boulter; nd Matthias Walker,, →OCLC; republished as Paradise Lost in Ten Books:, London: Basil Montagu Pickering, 1873, →OCLC:
Who perceiveth and seeth himselfe placed here,[…]farthest from heavens coape, with those creatures, that are the worst of the three conditions; and yet dareth imaginarily place himselfe above the circle of the Moone, and reduce heaven under his feet.
e ſee that wreſtlers onely doe claſpe about, and imbrace one another with their armes; and the moſt part of their ſtriving one againſt another, whether it be performed by taking hold either directly or indirectly, by tripping, by coping and tugging, doe all bring them together, and enterlace them; […]
[The Patron] Will cope with thee in reasonable wise; That if the living yerely doo arise To fortie pound, that then his yongest sonne Shall twentie have, and twentie thou hast wonne.
They say he yesterday coped Hector in the battle, and struck him down.
a.1682, Nathaniel Whiting, “The Pleasing History of Albino and Bellama”, in George Saintsbury, editor, Minor Poets of the Caroline Period, volume III, published 1921:
Says, ‘Mistress, do you travel to be coped? / Give me my fee: for sure, a plump-cheeked lass / Shall not the porter's lodge unkissèd pass.’
His nimble ferrets must now become pioners for their master who coupes them, lest they should grow too fat to endure labour.
1825, Robert Forby, The Vocabulary of East-Anglia:
The use of this word is confined to warreners, who are said to 'cope' their ferrets, when they sew or tie up their mouths, to prevent them from biting rabbits, when they are used to drive them from their holes.
1601, John Deacon, John Walker, Dialogicall Discourses of Spirits and Divels:
Well sir? how triflingly soeuer you trauers the matter, these my Philosophicall proceedings (for any thing hitherto heard) might fullie suffice to put your fantasticall fooleries to a perpetuall non-sute: were you not like to the rauenous Ferret, which rendeth in peeces whatsoeuer poore Rabbet doth come in her reach. And therefore it shall not be amisse to cope vp your lips a little, by taking foorthwith so strict a course as you shall neuer be able to contradict with all your skill: which may in this sort be verie fitly effected.
And tell me Signior, why when you eate our good cheare i'th City, haue you handſome wide chops, but meeting vs at Court, none; your gumme's glew'd vp, your lips coap'd like a Ferret, not ſo much as the corner of a Cuſtard; if a cold cup, and a dry cheate loaf 'tis well.
1672, John Eachard, Mr. Hobbs's state of nature considered in a dialogue between Philautus and Timothy:
That is; because Roger has a vocal instrument between his chin and his nose, called a mouth, and being not muzled, gagged or cop'd; but having a free power, faculty or Page 127 May to open it, and order it as he think fit; therefore he May stretch it out as wide as he please, and swear quite cross the Island, that he'l have the whole, or at least half: