coryphee

coryphee (plural coryphees)

1. Alternative form of coryphée
   • 1748, George Sale et al., “The Antient State of the Gauls, to Their Conquest by Julius Cæsar, and from thence to the Irruption of the Franks”, in An Universal History, from the Earliest Account of Time. , volume XVIII, London: Printed for T Osborne, ; A Millar, ; and J. Osborn, , →OCLC, book IV (The History of the Carthaginians), section IV, pages 630–631:

     It was likewiſe cuſtomary to drink hard at theſe kinds of feaſts; yet it ſeems, according to the ſame author [Posidonius], that the coryphee, or head-gueſt, always began firſt, and put the cup, or rather pitcher, about to his next neighbour, till it had gone round: for, it ſeems, they all drank out of the ſame veſſel, and no man could drink till it came to his turn, nor refuſe when it did.

   • 1834, [Edward Moor], “Fragments—Second. Paganism—Papacy—Hinduism—Nuns—Coronation—&c. &c.”, in Oriental Fragments, London: Smith, Elder, and Co., , →OCLC, page 107:

     And now, whip—whip—whip—as fast as St. Francis [of Assisi] himself, or St. Dominic Loricatus, coryphee of flagellants, could himself have flagellated.

   • 1980, Ilse N. Bulhof, “Structure, Development, and Progress: Dilthey’s Views on the Concrete Course of History”, in Wilhelm Dilthey: A Hermeneutic Approach to the Study of History and Culture (Martinus Nijhoff Philosophy Library; 2), The Hague, Boston, Mass.: Martinus Nijhoff Publishers, →DOI, →ISBN, page 187:

     Even the coryphee of the Annales school, Fernand Braudel, affirms the historian's traditional concern about time – although, as we will see below, he himself did more than any other historian to undermine the profession's preoccupation with time, movement and development.