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1584, Arthur Barlowe, “The First Voyage Made to the Coastes of America, with Two Barkes, wherein were Captaines Master Philip Amadas, and Master Arthur Barlowe, who Discouered Part of the Countrey, Now Called Virginia, Anno 1584. Written by One of the Said Captaines, and Sent to Sir Walter Raleigh, Knight, at whose Charge and Direction, the Said Voyage was Set foorth.”, in Richard Hakluyt, The Principall Navigations, Voiages, and Discoveries of the English Nation,, London: George Bishop and Ralph Newberie, deputies to Christopher Barker,, published 1589, →OCLC, page 731:
[S]he […] gaue vs into our boate our ſupper halfe dreſſed, pots, and all, and brought vs to our boates ſide, in which wee laye all night, remoouing the ſame a pretie diſtance from the ſhoare: […]
The prince is here at hand, pleaſeth your Lordſhip / To meet his grace iuſt diſtance tvveene our armies.
1634, T[homas] H[erbert], “”, in A Relation of Some Yeares Trauaile, Begunne Anno 1626. into Afrique and the Greater Asia,, London: William Stansby, and Jacob Bloome, →OCLC, page 3:
The third of Aprill, early in the morning, vvee had ſight of the Holy Port[Porto Santo], belonging to the Spaniard, vvhich Ile at eight leagues diſtance, gaue it ſelfe in this ſhape vnto vs.
Novv by this time the Man vvas got a good diſtance from them; But hovvever they vvere reſolved to purſue him; vvhich they did and in little time they over-took him
[W]e get the Idea of Space, both by our Sight, and Touch; vvhich, I think, is ſo evident, that it vvould be as needleſs, to go to prove, that Men perceive by their Sight, a diſtance betvveen Bodies of different Colours, or betvveen the parts of the ſame Body; as that they ſee Colours themſelves: Nor is it leſs obvious, that they can do ſo in the Dark by Feeling and Touch. This Space conſidered barely in length betvveen any tvvo Beings, vvithout conſidering any thing elſe betvveen them, is called diſtance: If conſidered in Length, Breadth, and Thickneſs, I think, it may be called Capacity: […]
VVe kept at a good diſtance off ſhore, and ſavv no Land till the 14th day; but then, being in lat. 12 d. 50 m. the Volcan of Guatimala appeared in ſight.
1713 November 3 (Gregorian calendar), [Joseph Addison], “Tuesday, September 22. 1713.”, in The Guardian, number 167, London: J Tonson; and sold by A. Baldwin, →OCLC, page , column 1:
Helim had placed tvvo of his ovvn Mules at about a Mile's Diſtance from the black Temple, on the Spot vvhich they had agreed upon for their Rendezvous.
[O]bservations on the eclipses of Jupiter's satellites have demonstrated that light takes up no more than 8′ 7″ in passing from the sun to the earth, a distance of 95,000,000 miles.
Then everybody once more knelt, and soon the blessing was pronounced. The choir and the clergy trooped out slowly, through the open screen, down the nave to the western door. […] At a seemingly immense distance the surpliced group stopped to say the last prayer.
I have never been to Dallas, but I suppose that, like other American cities I know, it has a residential district within easy motoring distance of the business section and the country club where the affluent have fine houses in large gardens with a handsome view of hill or dale from the living-room windows.
1709, George Berkeley, “ LXXII. Objection Answer’d.”, in An Essay towards a New Theory of Vision, Dublin: Aaron Rhames,, for Jeremy Pepyat,, →OCLC, page 79:
VVhen from a Diſtance (I ſpeak vvith the Vulgar) vve behold great Objects, the Particles of the intermediate Air and Vapours, vvhich are themſelves unperceivable, do interrupt the Rays of Light, and thereby render the Appearance leſs Strong and Vivid; […]
The rocks of St. Paul appear from a distance of a brilliantly white colour. This is partly owing to the dung of a vast multitude of seafowl, and partly to a coating of a glossy white substance, which is intimately united to the surface of the rocks.
And every man on board [the ship], waking or sleeping, good or bad, had had a kinder word for another on that day than on any day in the year; and had shared to some extent in its festivities; and had remembered those he cared for at a distance, and had known that they delighted to remember him.
Dark and sad were those short autumn days, when all the distances were shut off, and the air choked with foul brown fog and drenching rains from off the eastern sea; […]
From a distance, you look like my friend / Even though we are at war / From a distance, I just cannot comprehend / What all this fighting's for // […] // God is watching us / From a distance
1697, Richard Bentley, “Of Phalaris’s Epistles”, in A Dissertation upon the Epistles of Phalaris, Themistocles, Socrates, Euripides, and Others; and the Fables of Æsop, London: J. Leake, for Peter Buck,, →OCLC, page 39:
VVe cannot tell, at this diſtance of time, vvhich Converſation vvas firſt, that vvith Phalaris, or that vvith Leon.
I Muſt help my Preface by a Poſtſcript, to tell the Reader, that there is Ten Years Diſtance betvveen my vvriting the One and the Other; and that (vvhatever I thought then, and have ſomevvhere ſaid, that I vvould publiſh no more Poetry) He vvill find ſeveral Copies of Verſes ſcattered through this Edition, vvhich vvere not printed in the Firſt.
You vvill take this draught, three times a-day, at tvvo hours' diſtance, firſt ſhaking it vvell.
1795, John Playfair, “Preface”, in Elements of Geometry; Containing the First Six Books of Euclid, with Two Books on the Geometry of Solids., Edinburgh: Bell & Bradfute, and G G & J Robinson,, →OCLC, page iii:
IT is a remarkable fact in the hiſtory of ſcience, that the oldeſt book of Elementary Geometry is ſtill conſidered as the beſt, and that the vvritings of Euclid, at the diſtance of tvvo thouſand years, continue to form the moſt approved introduction to the mathematical ſciences.
He ſhall in ſtrangeſt, ſtand no farther off, / Then in a politique diſtance.
a.1716 (date written), [Gilbert] Burnet, “Book II. Of the First Twelve Years of the Reign of King Charles II. from the Year 1660 to the Year 1673.”, in , editor, Bishop Burnet’s History of His Own Time., volume I, London: Thomas Ward, published 1724, →OCLC, pages 226–227:
The buſy men in Scotland, being encouraged from Rotterdam, vvent about the country, to try if any men of vveight vvould ſet themſelves at the head of their deſigns for an inſurrection. The Earl of Caſſilis[i.e., John Kennedy, 6th Earl of Cassilis] and Lockhart[William Lockhart of Lee] vvere the tvvo perſons they reſolved to try. But they did it at ſo great a diſtance, that, from the propoſition made to them, there vvas no danger of miſpriſion of treaſon.
[William]Page. I haue heard the French-man hath good skill in his Rapier. / [Robert]Shal[low]. Tut ſir: I could haue told you more: In theſe times you ſtand on diſtance: your Paſſes, Stoccado's, and I knovv not vvhat: […]
(horse racing) Originally, the space measured back from the winning post which a racehorse running in a heat must reach when the winner has covered the wholecourse, in order to run in a subsequent heat; also, the point on the racecourse that space away from the winning post; now, the point on a racecourse 240 yards from the winning post.
THere vvere a Great many Brave, Sightly Horſes vvith Rich Trappings that vvere brought out One day to the Courſe, and Only One Plain Nag in the Company that made ſport for All the reſt. But vvhen they came at laſt to the Tryal, This vvas the Horſe that ran the VVhole Field out of Diſtance, and VVon the Race. / The MORAL. Our Senſes are No Competent Judges of the Excellencies of the Mind.
They walked along the road; Scrooge recognising every gate, and post, and tree; until a little market-town appeared in the distance, with its bridge, its church, and winding river.
Some Figures monſtrous and miſ-ſhap'd appear, / Conſider'd ſingly, or beheld too near, / VVhich, but proportion'd to their Light, or Place, / Due Diſtancereconciles to Form and Grace.
[Julius]Cæſar is ſtill diſpoſed to give us Terms, / And vvaits at Diſtance 'till he hears from Cato.
1799, Thomas Campbell, “The Pleasures of Hope; Part First”, in The Pleasures of Hope; in Two Parts. With Other Poems, Edinburgh: Mundell & Son; London: Longman & Rees, and J. Wright,, →OCLC, page 3, lines 5–8:
VVhy do thoſe cliffs of ſhadovvy tint appear / More ſvveet than all the landſcape ſmiling near?— / 'Tis Diſtance lends enchantment to the vievv, / And robes the mountain in its azure hue.
But what did Scrooge care? It was the very thing he liked. To edge his way along the crowded paths of life, warning all human sympathy to keep its distance, was what the knowing ones call "nuts" to Scrooge.
He had promised to perform this task, but did not go the distance.
The state of remoteness or separation in some way other than space or time.
the distance between a descendant and their ancestor
We’re narrowing the distance between the two versions of the bill.
The state of people not being close, friendly, or intimate with each other; also, the state of people who were once close, friendly, or intimate with each other no longer being so; estrangement.
[F]oul diſtruſt, and breach / Diſloyal on the part of Man, revolt, / And diſobedience: On the part of Heav'n / Novv alienated, diſtance and diſtaſte, / Anger and juſt rebuke, and judgement giv'n, […]
In former days every tavern of repute kept such a room for its own select circle—a club, or society, of habitués, who met every evening for a pipe and a cheerful glass. […] Strangers might enter the room, but they were made to feel that they were there on sufferance; they were received with distance and suspicion.
a.1631 (date written), J[ohn] Donne, “To the Countesse of Huntington”, in Poems, with Elegies on the Authors Death, London: M F for John Marriot,, published 1639, →OCLC, page 191:
[T]o your eye, / Theſe (Madame) that vvithout your diſtance lie, / Muſt either miſt, or nothing ſeeme to be, […]
1655, Thomas Fuller, “Section II. To Mr. Thomas Bowyer of the Old Jury Merchant.”, in The Church-history of Britain;, London: Iohn Williams, →OCLC, book VIII, subsection 33 (Of Those who Died in Prison), page 23:
I am not ſatisfied in vvhat diſtance properly to place theſe perſons. Some, perchance, vvill account it too high, to rank them amongſt Martyrs; and ſurely, I conceive it too lovv, to eſteem them but bare Confeſſours.
The state of disagreement or dispute between people; dissension.
Macb[eth]. Both of you knovv Banquo vvas your Enemie. / Murth[erer]. True, my Lord. / Macb. So is he mine: and in ſuch bloody diſtance, / That euery minute of his being, thruſts / Againſt my neer'ſt of Life: […]
Generally, the Diuiding and Breaking of all Factions, and Combinations that are aduerſe to the State, and ſetting them at diſtance, or at leaſt diſtruſt amongſt themſelues, is not one of the vvorſt Remedies.
He tells me, among other things, that this business of the Chancellor do breed a kind of inward distance between the King and the Duke of York, and that it cannot be avoided; […]
[T]he true Reaſon vvhy I did not mention her before, vvas, that I apprehended there vvas ſome little Diſtance betvveen them, vvhich I hoped to have the Happineſs of accommodating.
[T]hough you ſee / The King is kind, I hope your modeſty / VVill knovv, vvhat diſtance to the Crovvn is due.
1699, Richard Bentley, “A Dissertation upon the Epistles of Phalaris”, in A Dissertation upon the Epistles of Phalaris. With an Answer to the Objections of the Honourable Charles Boyle, Esquire, London: J H for Henry Mortlock, and John Hartley, →OCLC, page 287:
I vvill not ſift into them too minutely; for I'll obſerve the reſpect and diſtance that's due to him from his Scholar:[…]
1706 October 9 (Gregorian calendar), Francis Atterbury, A Sermon Preach’d at the Guild-Hall Chapel, London, Septemb. 28. 1706. Being the Day of the Election of the Right Honourable the Lord Mayor., London: E. P. for Jonah Bowyer,, →OCLC, page 7:
Third plain Reaſon of the Publick Honours done to the Magiſtrate is, that he may not only be ſecure, but had alſo in due Eſtimation and Reverence by all thoſe vvho are ſubject to him. 'Tis by Reſpect and Diſtance that Authority is upheld; and 'tis by Outvvard Marks and Enſigns of Honour that Reſpect is ſecured; eſpecially from Vulgar Minds, vvhich do not enter into the true Reaſons of Things, but are govern'd by Appearances.
It is not to be thought that, however strange and uncommon I might think her liberal and unreserved communications, a young man of two-and-twenty was likely to be severely critical on a beautiful girl of eighteen, for not observing a proper distance towards him; […]
Macedonian: please add this translation if you can
space measured back from the winning post which a racehorse running in a heat must reach when the winner has covered the whole course, in order to run in a subsequent heat; point on the racecourse that space away from the winning post; point on racecourse 240 yards from the winning post
Often followed byfrom: to set (someone or something) at a distance(noun sense 1.1) from someone or something else.
1659, Thomas Fuller, “The Second Book. Of the Conversion of the Saxons, and that which Followed thereupon till the Norman Conquest.”, in The Appeal of Iniured Innocence: Unto the Religious Learned and Ingenious Reader: In a Controversie betwixt the Animadvertor Dr. Peter Heylyn and the Author Thomas Fuller, London: W. Godbid, and are to be sold by John Williams, →OCLC, part II, page 6:
If therefore the Interpoſition of GloceſterſhirediſtancethVVorceſterſhire from confining on the VVeſt-Saxons, the Animadvertor ought to have vented his diſpleaſure not on Me, but on Bede, and [Henry of]Huntington, vvhoſe vvords I exactly tranſlated.
a.1662 (date written), Thomas Fuller, “Lancashire”, in The History of the Worthies of England, London: J G W L and W G, published 1662, →OCLC, page 106:
The faireſt [oxen] in England are bred (or if you vvill, made) in this County, vvith goodly heads, the Tips of vvhoſe horns are ſometimes diſtancedfive foot aſunder.
That vvhich gives the Relievo to a Bovvl, (may ſome ſay to me) is the quick Light, or the vvhite, vvhich appears to be on the ſide, vvhich is neareſt to us, and the black by conſequence diſtances the Object: […]
Below you, where the valley widens greenly toward other mountains, which the ripe Italian air distances with a bloom like that on unplucked grapes, are more arches, ossified arteries of what was once the heart of the world.
Our fleeter steeds have distanced our attendants; / They lag behind us with a slower pace; / We will await them under the green pendants / Of the great willows in this shady place.
He heard only here and there the ecstatic burst of a mocking-bird's wonderful roulades. Then the horse, with muscles as strong as steel, distanced the sound.
(reflexive) To keep (oneself) away from someone or something, especially because one does not want to be associated with that person or thing.
He distanced himself from the comments made by some of his colleagues.
1662, Daniel Burston, ΈΥΑΓΓΕΛΙΣΤΗΣ ἐτι ΈΥΑΓΓΕΛΙΖΟΜΕΝΟΣ or, The Evangelist yet Evangelizing., Dublin: John Crook,, and are to be sold by Samuel Dancer,, →OCLC, page 41:
[S]ince the Church hath, and ought to have a Government, it muſt not only be inoffenſive, but moſt proper, to call it an Hierarchy, or holy Government; […] Beſides, [John] Calvin admitting of ſacrum regimen[holy government], over nicely diſtanceth himſelf from thoſe vvho call it Hierarchy, for he ſaith the ſame in Latin, vvhich they do in Greek; […]
2017, Abby Green, “Prologue”, in A Christmas Bride for the King, London: Mills & Boon, →ISBN, page 7:
[H]e'd built his life around an independence he'd cultivated as far back as he could remember. Distancing himself from his own family and the heavy legacy of his birth. Distancing himself from painful memories. Distancing himself from emotional entanglements or investment, which could only lead to unbearable heartbreak.
2023 November 1, Philip Haigh, “TPE Must Choose the Right Route to a Brighter Future”, in Rail, number 995, Peterborough, Cambridgeshire: Bauer Media, →ISSN, →OCLC, page 57:
But Gisby distances himself from calling TPE an inter-city operator.
1713 March 29 (Gregorian calendar), [Richard Steele], “Wednesday, March 18. 1713.”, in The Guardian, number 6, London: J Tonson; and sold by A. Baldwin, →OCLC, page , column 1:
[H]e is of Opinion it is inhuman, that Animals ſhould be put upon their utmoſt Strength and Metal for our Diverſion only. Hovvever, not to be particular, he puts in for the Queen's Plate every Year, vvith Orders to his Rider never to vvin or be diſtanced; […]
1642, H[enry] M[ore], “ΨΥΧΑΘΑΝΑΣΙΑ Platonica: Or A Platonicall Poem of the Immortality of Souls, Especially Mans Soul”, in ΨΥΧΩΔΙΑ Platonica: Or A Platonicall Song of the Soul,, Cambridge, Cambridgeshire: Roger Daniel, printer to the Universitie, →OCLC, book 3, canto 1, stanza 21, page 61:
The ſunne and all the ſtarres that do appear / She [Psyche] feels them in herſelf, can diſtance all, / For ſhe is at each one purely preſentiall.
To depart from (a place); to leave (a place) behind.
1873, [Elizabeth Charles], chapter VII, in Against the Stream: The Story of an Heroic Age in England, volume I, London: Strahan & Co., →OCLC, page 139:
[W]e heard the joyous voices sound louder and freer as they distanced the solemn precincts, scattering frolic and music through the town as they separated to their different homes.
1650, Thomas Fuller, “ How the Hebrews Measured Places. Of Their Cubits, Furlongs, Miles and Sabbath-days-journeys.”, in A Pisgah-sight of Palestine and the Confines thereof, with the History of the Old and New Testament Acted thereon, London: J. F. for John Williams, →OCLC, book I, paragraph 1, page 40:
THe Hebrevvs diſtanced their places by ſeverall meaſures, ſome arbitrary, caſuall, and uncertain; others certain, as reduced to a conſtant ſtandard. Of the former vvas their meaſuring of land by paces, for vve read, vvhen David ſolemnly brought the Ark into Jeruſalem, vvhen he had gone ſix paces he offered oxen and fatlings.
1715, Giacomo Leoni, “Of the Corinthian Order”, in Nicholas Du Bois, transl., The Architecture of A Palladio;, London: John Watts, for the author, →OCLC, page 30:
In the deſign of a Colonnade, or ſingle Columns, the Inter-columns are tvvo diameters, as in the Portico of St. Maria Rotunda at Rome; and this manner of diſtancing the Columns is, by Vitruvius, call'd Syſtylos.
1992, David S. Freeman, “The Major Systems Involved in the Family Therapy Process”, in Multigenerational Family Therapy, Binghamton, N.Y.; London: The Haworth Press, →ISBN, page 66:
When a family member goes outside of the family to deal with a problem, he or she distances from the family. The family therapist offers the family the opportunity to deal with problems in a way that will allow them to deepen their connections with each other. The therapist will not be able to accomplish this goal if various family members go outside the family to resolve their problems.
2021, Goran Arbanas, “Anxiety and Somatoform Disorders”, in Michal Lew-Starowicz, Annamaria Giraldi, Tillman H. C. Krüger, editors, Psychiatry and Sexual Medicine: A Comprehensive Guide for Clinical Practitioners, Cham, Zug, Switzerland: Springer Nature, →DOI, →ISBN, page 272:
Also, due to irritability, tension, startle reactions, and feelings of no future love and enjoyment, the partners distance one from another and stop doing things together. […] The therapeutic relationship with PTSD [post-traumatic stress disorder] patients is very difficult at the beginning of the therapy as these patients will not allow the therapist "to come close to them"—for the same reason as they distance from their family members and partners (the therapist cannot understand them as she/he has not experienced the same thing they did and they are not good enough to be helped; they believe they destroy every person they come into contact with).