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Old French had as a final devoiced allophone of /ð/ from lenited Latin /d/; this eventually fell silent in the 12th century. The -th of the Middle English forms is most straightforwardly accounted for as a direct borrowing of a French . However, it has also been seen as arising from alteration of a French form with -d under influence of English abstract nouns in the suffix -th (e.g. truth, ruth, health, etc.), or as a recharacterisation of a French form like fay, fey, fei with the same suffix, thus making the word equivalent to fay + -th.
For we are a nation of believers. Underneath the clamor of building and the rush of our day's pursuits, we are believers in justice and liberty and union, and in our own Union. We believe that every man must someday be free. And we believe in ourselves. That is the mistake that our enemies have always made. In my lifetime--in depression and in war--they have awaited our defeat. Each time, from the secret places of the American heart, came forth the faith they could not see or that they could not even imagine. It brought us victory. And it will again.
1999, Nicholas Walker, “The Reorientation of Critical Theory: Habermas”, in Simon Glemdinning, editor, The Edinburgh Encyclopedia of Continental Philosophy, Routledge, →ISBN, page 489:
[…]with a mentality anchored in a profoundly influential and persistent hostility to central features of the Enlightment faith in the theoretical and practical autonomy of the human subject.
Then came the disciples to Jesus apart, and said, Why could not we cast him out? And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
(knowing, without direct observation, based on indirect evidence and experience, that something is true, real, or will happen):belief, confidence, trust, conviction
“How wonderfully,” said Vincent, “your city dignities unloose the tongue: directly a man has been a mayor, he thinks himself qualified for a Tully at least. Faith, Venables asked me one day, what was the Latin for spouting? and I told him, ‘hippomanes, or a raging humour in mayors.’”
1902, John Buchan, The Outgoing of the Tide:
'Faith, friend,' he says, 'that was a nasty fall for a fellow that has supped weel. Where might your road be gaun to?'