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The most frequently used name for the Islamic god is Allah.
2002, Chuck Palahniuk, Lullaby:
When ancient Greeks had a thought, it occurred to them as a god or goddess giving an order. Apollo was telling them to be brave. Athena was telling them to fall in love.
The gods usually have several wizards, or "immortals," to assist them in building the MUD.
2003, David Lojek, Emote to the Max, page 11:
The wizzes are only the junior grade of the MUD illuminati. The people who attain the senior grade of MUD freemasonry by starting their own MUD, with all due hubris, are known as gods.
Usage notes
The word god is often applied both to males and to females. The word was originally neuter in Proto-Germanic, while monotheistic usage, notably Judeo-Christian, completely shifted the gender to masculine, necessitating the development of a feminine form, goddess. (In Old English the feminine gyden, as well as a more explicitly marked masculine goda, existed.)
1530, William Tyndall, “An aunſwere vnto Syr Thomas Mores Dialogue”, in The whole workes of W. Tyndall, published 1573, page 271:
And ſuch is to beare yͤ names of god with croſſes betwene ech name about them.
2005, Diane L. Gabriel, Angel of My Heart, →ISBN, page 46:
“I say fuck it. Fuck god and fuck all the religions that praise him.”
2010 [6th century], Boethius, translated by Andrew Smith, On Aristotle, On Interpretation 1–3, page 136:
For if the necessity of events is bound up with god’s knowledge, if there is no necessity in events, the divine knowledge is abolished. And whose mind is so distorted by such an impious idea that he would dare to say this of god?
2012, Penn Jillette, God, No!: Signs You May Already Be an Atheist and Other Magical Tales, →ISBN, page 77:
If I ask you if you believe in god, I just want to know if you have an imaginary omnipotent friend who you really believe lives outside of you in the real world.
2016, Andrew Sneddon, A is for Atheist: An A to Z of the Godfree Life, →ISBN:
Perhaps what is needed is just the right attitude: one’s heart should be open to god in order to hear his messages. […] It does not matter: such claims only prove my point about the communicative shortcomings of so-called divine signs.
2017, Myrto Hatzimichali, “Stoicism and Platonism in ‘Arius Didymus’”, in Troels Engberg-Pedersen, editor, From Stoicism to Platonism: The Development of Philosophy, 100 BCE–100 CE, →ISBN, page 91:
This is the formulation of the moral end as ‘assimilation to god’, which would become standard in later Platonism.
Verb
god (third-person singular simple presentgods, present participlegodding, simple past and past participlegodded)
Then got he bow and shafts of gold and lead, / In which so fell and puissant he grew, / That Jove himselfe his powre began to dread, / And, taking up to heaven, him godded new.
1951, Eric Voegelin, Dante Germino ed., The New Science of Politics: An Introduction, published 1987, page 125:
The superman marks the end of a road on which we find such figures as the "godded man" of English Reformation mystics
⁊ leıtıs ⁊ voıces ⁊ þundꝛıngıs camen out of þe troone. ⁊ ſeuene laupıs bꝛenynge bıfoꝛe þe troone.· whıche ben þe ſeuene ſpırıtıs of god
And lightning, sounds, and thunder came out of the throne, and seven lamps were burning in front of the throne, which are the seven spirits of God.
a.1450, The Creation and the Fall of Lucifer in The York Plays, as recorded c. 1463–1477 in British Museum MS. Additional 35290:
I am gracyus and grete, god withoutyn begynnyng, / I am maker vnmade, all mighte es in me, / I am lyfe and way vnto welth-wynnyng, / I am formaste and fyrste, als I byd sall it be.
I am gracious and great, God without beginning, / I am the unmade maker—all might is in me, / I am life and the way to the attainment of salvation, / I am foremost and first—as I command, it shall be.
Nāst þū lā Geori þæt ūre godas swincað mid þē and ġit hī synd ġeþyldiġe þæt hī þe miltsion. Nū lǣre ic ðē swā swā lēofne sunu þæt ðū þæra cristenra lāre forlǣte mid ealle and tō mīnum rǣde hraðe ġebūge swā þæt ðū offriġe þām ārwurðan Appoline and þū mycelne wurðmynt miht swā beġitan.
Knowest thou not, O George, that our gods are striving with thee, and even yet they are patient, that they may pity thee; now I exhort thee, as a beloved son, that thou altogether quit the Christians' doctrine, and quickly incline to my counsel, so that thou sacrifice to the venerable Apollo, and thou mayest so obtain great honour.
Nu ge þam mærum godum offrian nellað, ne beo ge me næfre heonon-forð swa wurðe ne swa leofe swa ge ær wæron...
Since ye will not offer to the great gods, ye shall never henceforth be to me so worthy nor so dear as ye were before;...
c.1021, Wulfstan, Winchester Code of Cnut, article 5.1:
Hǣðensċipe biþ þæt man dēofolġield weorðiġe, þæt is þæt man weorðiġe hǣðenu godu and sunnan oþþe mōnan, fȳr oþþe flōd, wæterwiellas oþþe stānas oþþe ǣniġes cynnes wudutreowu, oþþe wiċċecræft lufiġe oþþe morðweorc ġefremme on ǣniġe wisan, oþþe on blōte oþþe frihte, oþþe swelcra gedwimera ǣniġ þing drēoge.
Paganism is when you practice idolatry, that is, when you worship heathen gods and the sun or the moon, or fire or flood, or wells or stones or any kind of forest trees, or if you love witchcraft or commit murderous acts in any way, whether by sacrifice or by divination, or take any part in such delusions.
Bremmer, Rolf H. (2009) An Introduction to Old Frisian: History, Grammar, Reader, Glossary, Amsterdam: John Benjamins Publishing Company, →ISBN, page 197
In cases where god and bra are idiomatically interchangeable, god often sounds a bit old-fashioned.
"God mat" only refers to taste (and is idiomatic when describing food as tasty). "Good food" in a more general sense (well-made, nutritious, tasty, etc. – context-dependent) is "bra mat."
1 The indefinite superlative forms are only used in the predicative. 2 Dated or archaic. 3 Only used, optionally, to refer to things whose natural gender is masculine.
1 The indefinite superlative forms are only used in the predicative. 2 Dated or archaic. 3 Only used, optionally, to refer to things whose natural gender is masculine.