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Vnder the greene wood tree, / Who loues to lye with mee, / And turne his merrie Note, / Vnto the ſweet Birds throte: / Come hither, come hither, come hither: / Heere ſhall he ſee no enemie, / But Winter and rough Weather.
But Calipine, now being left alone / Under the greenewood’s ſide in ſorie plight, / Withouten armes or ſteede to ride upon, / Or houſe to hide his head from heaven’s ſpight, […]
The good green-wood! the good green-wood! / Where early violets spring, / Where 'mid the old oak's giant boughs / The merle and mavis sing, […] My dreams are of sweet music wild / Beneath the green-wood tree!
1900, George Morley, “Gospel Oaks”, in Shakespeare's Greenwood: The Customs of the Country: The Language; the Superstitions; the Customs; the Folk-lore; the Birds & Trees; the Parson; the Poets; the Novelist, London: David Nutt, →OCLC, page 206:
Warwickshire is, indeed, a county of Gospel Oaks, and many of these, like the others, are huge in growth and venerable in years. They formed the boundary lines or marks between adjoining parishes, and when the bounds were beaten the parson was wont to deliver his homily beneath the shady boughs. From this circumstance the trees have taken the name of “Gospel Oaks,” and though Time has somewhat thinned their number, there are many still existing, dotted about in various parts of this sequestered greenwood.
2012, Nguyễn Công Luận, Nationalist in the Viet Nam Wars: Memoirs of a Victim Turned Soldier, Bloomington, Ind.: Indiana University Press, →ISBN, page 185:
In a number of families, brothers joined opposite sides. Some fought on the communist side as guerrillas and assassinated their blood brothers who held jobs on village committees. Others who served the village militias shot and killed their siblings who came back from secret guerrilla bases in the greenwoods.
2014, Mari Ness, In the Greenwood, New York, N.Y.: Tor Books, →ISBN:
When they were young, he kissed her in the greenwood. When she brushes her fingers across her lips, she still remembers.
1640, T[homas] B[rugis], The Marrovv of Physicke. Or, a Learned Discourse of the Severall Parts of Mans Body. Being a Medicamentary Teaching the Maner and Way of Making and Compounding All Such Oiles, Unguents, Sirrups, Cataplasmes, Waters, Powders, Emplaisters, Pilles, &c. as shall be Usefull and Necessary in any Private House, with Little Labour, Small Cost, and in Short Time [...], London: Printed by Richard Hearne, →OCLC, page 172:
For the Spleene. 58 R. Aſhen keyes, and the Greenewood, burne them, & make Lye of the Aſhes: […]
In severe winters, when pressed by hunger, they [the inhabitants of Tierra del Fuego] sacrifice the oldest women of their party—holding the head of the sufferer over a fire made of greenwood, to produce suffocation.
2012, Edward Mills, Rebecca Oaks, “An Introduction to Greenwood”, in Greenwood Crafts: A Comprehensive Guide, Ramsbury, Wiltshire: Crowood Press, →ISBN:
From the 1920s onwards a new tier of timber merchants arose, causing the separation of the primary source, the forest, from the woodworker. Wood in its raw state became devalued, whereas seasoned wood processed into planks or blanks, could command high prices. Never again would the two extremes meet until the birth of what became known as the ‘greenwood movement’ in the 1970s. […] Many people attending a greenwood course never made more than one chair. But some people became so inspired they set up their own workshops in garages and back rooms.