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c.845, St Gall Glosses on Priscian, published in Thesaurus Palaeohibernicus (reprinted 1975, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. II, pp. 49–224, Sg. 157b7
Is hé inso túasolcud ind imchomairc as·rubart riam.
This is the solution to the question that was previously asked.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 20b13
Ní fú indidit a·tá irascemini sunt .i. irascemini fercaigthe-si, acht is fo imchomarc a·tá.
It is not in affirmation that irascemini is here, i.e. irascemini you pl are angry, but it is in interrogation.
c.800–825, Diarmait, Milan Glosses on the Psalms, published in Thesaurus Palaeohibernicus (reprinted 1987, Dublin Institute for Advanced Studies), edited and with translations by Whitley Stokes and John Strachan, vol. I, pp. 7–483, Ml. 77a15
Is dúnn imchumurc fil isin chanóin fris·gair lessóm a n‑imchomarc n-ísiu .i. ne occideris .i. in ⸉n‑í⸊írr-siu .i. non. .i. nís·n‑ulemairbfe ci asid·roilliset.
It is to the interrogation that is in the canon that this interrogation answers with him, i.e. ne occideris i.e. will you sg slay i.e. non i.e. you will not slay them all although they have deserved it.