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You feel like a disembodied spirit, immaterial; and you seem to be able to touch beauty as though it were a palpable thing; and you feel an intimate communion with the breeze, and with the trees breaking into leaf, and with the iridescence of the river. You feel like God. Can you explain that to me?
1662, Edward Stillingfleet, “Of the Being of God”, in Origines Sacræ, or A Rational Account of the Grounds of Christian Faith,, London: R W for Henry Mortlock, →OCLC, book III, page 411:
[T]here are ſome beings in the vvorld vvhich cannot depend upon matter or motion, i.e. that there are ſome ſpiritual and immaterial ſubstances or Beings[…] If there be then ſuch things in the vvorld vvhich matter and motion cannot be the cauſes of, then there are certainly spiritual and immaterial Beings, and that I ſhall make appear both as to the minds of men, and to ſome extraordinary effects vvhich are produced in the vvorld.
He has also been good enough to recommend to me many tradesmen who are ready to supply these articles in any quantities; each of whom has been here already a dozen times, cap in hand, and vowing that it is quite immaterial when I pay—which is very kind of them; […]
No, vvhy art thou then exaſperate, thou idle, / immaterial ſkeine of ſleiue ſilke; thou greene ſacenet flap for a ſore eye, thou toſſell of a prodigalls purſe— […]
Mr. Woodhouse considered eight persons at dinner together as the utmost that his nerves could bear—and here was a ninth— […] She comforted her father better than she could comfort herself, by representing that though he certainly would make them nine, yet he always said so little, that the increase of noise would be very immaterial.
He was perpetually at her side, trying, apparently, to preserve the thread of a disconnected talk, the fate of which was, to judge by her face, profoundly immaterial to the young lady.
Lodge immaterials in thy Head: aſcend unto inviſibles: fill thy Spirit vvith Spirituals, vvith the myſteries of Faith, the magnalities of Religion, and thy Life vvith the Honour of God; […]
1906, Mark Twain [pseudonym; Samuel Langhorne Clemens], “What Is Man? Chapter VI. Instinct and Thought.”, in What Is Man? And Other Essays, New York, N.Y.; London: Harper & Brothers, published May 1917, page 107:
And we do absolutely know that these men's inborn temperaments have remained unchanged through all the vicissitudes of their material affairs. Let us see how it is with their immaterials.