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1992, Rudolf M Schuster, “Preface”, in The Hepaticae and Anthocerotae of North America: East of the Hundredth Meridian, volume V, Chicago, Ill.: Field Museum of Natural History, →ISBN, page vii:
Secondly, I continue to base my concepts on intensive study of a limited suite of collections, rather than superficial study of every packet that comes to hand.
Ariſtophanes deriueth it [the word asp] from Alpha, an intenſiue Particle, and Spizo vvhich ſignifieth to extend; either by reaſon of his ſharpe-ſhrill hiſſing, or for the length of his body.
a.1677 (date written), Matthew Hale, “Certain Objections against the Truths Formerly Delivered, and against the Reasons Given in Proof thereof, with Their Solutions”, in The Primitive Origination of Mankind, Considered and Examined According to the Light of Nature, London: William Godbid, for William Shrowsbery,, published 1677, →OCLC, section I, page 122:
As his [God's] Perfection is infinitely greater than the perfection of a Man, ſo it is infinitely greater than the perfection of an Angel; and vvere it not infinitely greater than the perfection of an Angel, it could not be infinitely greater than the perfection of a Man, becauſe the intenſive diſtance betvveen the perfection of an Angel and of a Man is but finite: […]
The queſtion is in vvhat part of this Serpent the poyſon doth lye; Some ſay in the head alone, and that therefore the Bazeliske is deafe, bycauſe the Ayre vvhich ſerueth the Organe of hearing, is reſolued by the intenſiue calidity: but this ſeemeth not to bee true, […]
1621, Democritus Junior [pseudonym; Robert Burton], “Immediate Cause of These Precedent Symptoms [of Melancholy]”, in The Anatomy of Melancholy,, Oxford, Oxfordshire: John Lichfield and Iames Short, for Henry Cripps, →OCLC, partition 1, section 3, member 3, subsection 1, page 263:
he Imagination invvardly or outvvardly moued, repreſents to the vnderſtanding, not intiſements only to favour the paſſion or diſlike, but a very intenſiue pleaſure follovves the paſſion, or diſpleaſure, and the vvill and reaſon are captivated by delighting in it.
Some therefore vvere of opinion, that […] vvith that aſſiduous attendance, and intenſive circumſpection vvhich a long indulgent fortune did require, he vvas grovvn not unvvilling, for his ovvn eaſe, to beſtovv handſomly upon another ſome part of the pains, and perhaps of the envie.
2017, “Supporting Organizations”, in Wendy Hasenkamp, Janna R. White, editors, The Monastery and the Microscope: Conversations with the Dalai Lama on Mind, Mindfulness, and the Nature of Reality, New Haven, Conn.; London: Yale University Press, →ISBN, page 372:
Beginning in 2014, ETSI [the Emory-Tibet Science Initiative] embarked on a six-year implementation phase at three monastic universities (Sera, Ganden, and Drepung). This program is composed of summer intensives taught by faculty from Emory and other institutions, year-round study led by on-site instructors, translation and production of bilingual textbooks and instructional videos, and further curriculum refinement.