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1852, Herman Melville, Pierre; or The Ambiguities:
Passing through the silent village, he heard the clock tell the mid hour of night.
(linguistics) Made with a somewhat elevated position of some certain part of the tongue, in relation to the palate; midway between the high and the low; said of certain vowel sounds, such as, .
2021 July 26, Reanna Cruz, “Lil Nas X, 'INDUSTRY BABY'”, in NPR:
The song is one of his best, but its real power comes from the accompanying, highly-stylized video wherein Lil Nas X breaks out of a prison populated with Black gay men (and, for an unspecified reason, Jack Harlow in an unseemly role as the Straight White Savior who delivers a verse that is mid at best and inappropriate at worst).
2024 April 27, James Poniewozik, “The Comfortable Problem of Mid TV”, in The New York Times, →ISSN:
I’ve watched all of these shows. They’re not bad. They’re simply … mid. Which is what makes them, frustratingly, as emblematic of the current moment in TV as their stars’ previous shows were of the ambitions of the past.
From or representing Germanmit, and/or perhaps German Low Germanmid. Although Middle English had a native preposition mid with this same meaning ("with"), it had fallen out of use by the end of the 1300s and survived into the modern English period only in the compounds midwife and theremid.
Preposition
mid
(in representations of German-accented English)With.
Inherited from Old Englishmid(“with, in conjunction with, in company with, together with, into the presence of, through, by means of, by, among, in, at (time), in the sight of, opinion of”, preposition), from Proto-West Germanic*midi(“with”).
Þa geleaffullan brohton heora feoh, and ledon hit æt ðæra apostola foton. Mid þam is geswutelod þæt cristene men ne sceolon heora hiht besettan on woroldlice gestreon, ac on Gode anum. Se gítsere ðe beset his hiht on his goldhord, he bið swa swa se apostol cwæð, "þam gelíc þe deofolgyld begæð."
The faithful brought their money, and laid it at the feet of the apostles. By this is manifested that christian men should not set their delight in worldly treasure, but in God alone. The covetous who sets his delight in his gold-hoard, is, as the apostle said, "like unto him who practiseth idolatry."
c.815-840, “The Monastery of Tallaght”, in Edward J. Gwynn, Walter J. Purton, transl., Proceedings of the Royal Irish Academy, volume 29, Royal Irish Academy, published 1911-1912, paragraph 40, pages 115-179:
mesce tre ol corma(e) nó chingiti meda(e)
tipsiness through drinking beer or a goblet of mead