numinous

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English

Etymology

From Latin nūmen (nod of the head; divine sway or will; divinity) +‎ -ous (suffix forming adjectives from nouns, denoting possession or presence of a quality). Nūmen is believed to derive either from Latin *nuō (to nod) or from Ancient Greek νοούμενον (nooúmenon, influence perceptible by the mind but not the senses) (ultimately from νόος (nóos, mind; thought; purpose)).

Pronunciation

Adjective

numinous (comparative more numinous, superlative most numinous)

  1. Of or relating to a numen (divinity); indicating the presence of a divinity.
    His interest in numinous objects led him on a quest for the Holy Grail.
  2. Evoking a sense of the mystical, sublime, or transcendent; awe-inspiring.
    • 1647, Theodore de la Guard [pseudonym; Nathaniel Ward], The Simple Cobler of Aggawam in America. , London: J D & R I for Stephen Bowtell, , →OCLC; The Simple Cobler of Aggawam in America (Force’s Collection of Historical Tracts; vol. III, no. 8), 5th edition, Boston, Mass.: Daniel Henchman, ; , 1713 (1844 printing), →OCLC, page 44:
      The Will of a King is very numinous; it hath a kind of vast universality in it, it is many times greater than the will of his whole Kingdom, stiffened with ill Counsel and ill Presidents: []
    • 1966 March, Thomas Pynchon, chapter 6, in The Crying of Lot 49, New York, N.Y.: Bantam Books, published November 1976, →ISBN, page 136:
      Behind the hieroglyphic streets there would either be a transcendent meaning, or only the earth. In the songs Miles, Dean, Serge and Leonard sang was either some fraction of the truth's numinous beauty (as Mucho now believed) or only a power spectrum.
    • 1971, Peter Brown, The World of Late Antiquity: From Marcus Aurelius to Muhammad (Library of European civilization), London: Thames and Hudson, →ISBN, page 154:
      [Justinian I] had the genius to realize the vast resources available to an east Roman emperor of the early sixth century — an almost numinous past history, a full treasury, an unrivalled supply of human talent in every field.
    • 1996, Anne Bernays, “Introduction”, in Mark Twain [pseudonym; Samuel Langhorne Clemens], Merry Tales, New York, N.Y., Oxford: Oxford University Press, →ISBN, page xxxix:
      Is death closer than they think? [Samuel Langhorne] Clemens sets the scene with a numinous description of the men waiting in the corncrib in the "veiled moonlight."
    • 2022, China Miéville, chapter 4, in A Spectre, Haunting: On the Communist Manifesto, →OCLC:
      A post-scarcity communism that doesn't dispense with all thoughts of the divine and numinous can't be precluded.

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