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Day broke. He saw three black hens asleep in a tree. He shuddered, horrified at this omen. Then he promised the Holy Virgin three chasubles for the church, and that he would go barefooted from the cemetery at Bertaux to the chapel of Vassonville.
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Uncertain, perhaps from Latinōmen(“omen”), but the semantic shift is problematic. If it's not a borrowing, from something akin to Proto-Basque*oben.[1]
Eguraldia hobetu omen da. ― It seems like the weather has improved.
Usage notes
In Basque, yes/no questions require a modal particle. The most common one is al, which introduces no additional meaning. For tentative questions, ote is used. The related particle omen indicates hearsay, but it's not used to form direct questions. All these particles are placed immediately before (auxiliary) verb forms.
Per Beneviste and Oettinger, connected to Hittite(hā-ᶻᶦ, “to believe, trust”) via a supposed Proto-Indo-European*h₂e/oh₃-s-mn(“trust”). De Vaan considers this semantically unconvincing.[3]
An alternative theory by Meier-Brügger derives the word from Proto-Indo-European*Hoǵ-smen(“speech, what was predicted”), from an o-grade of Proto-Indo-European*h₁eǵ-(“to say”) (whence aiō(“id”)). This is semantically attractive, but requires the existence of the otherwise unattested-in-Latin o-grade of aiō, as well as an atypical formation of a smen-derivative from the Proto-Indo-European perfect *He-Hoǵ-.[3]
Quod omen res consecuta est; ipsa enim brevi mortua est, virgo autem nupsit, cui Caecilia nupta fuerat. Haec posse contemni vel etiam rideri praeclare intellego, sed id ipsum est deos non putare, quae ab iis significantur, contemnere.
And this was a sign of what came to pass, for in a short time Caecilia died and the girl married her aunt's husband. I realize perfectly well that these omens may be lightly regarded and even be laughed at, but to make light of signs sent by the gods is nothing less than to disbelieve in the existence of the gods.
non cedit Veiiento, sed ut fanaticus oestro / percussus, Bellona, tuo diuinat et "ingens / omen habes" inquit "magni clarique triumphi..."
Veiientus yields not, but as one inspired by the maddening / influence of the goddess Bellona, prophesies. "A mighty / token this you possess" he says "of some great and illustrious triumph..."
“omen”, in Charlton T. Lewis and Charles Short (1879) A Latin Dictionary, Oxford: Clarendon Press
“omen”, in Charlton T. Lewis (1891) An Elementary Latin Dictionary, New York: Harper & Brothers
omen in Charles du Fresne du Cange’s Glossarium Mediæ et Infimæ Latinitatis (augmented edition with additions by D. P. Carpenterius, Adelungius and others, edited by Léopold Favre, 1883–1887)
omen in Gaffiot, Félix (1934) Dictionnaire illustré latin-français, Hachette.
Carl Meißner, Henry William Auden (1894) Latin Phrase-Book, London: Macmillan and Co.
to wish prosperity to an undertaking: aliquid optimis ominibus prosequi (vid. sect. VI. 11., note Prosequi...)
and may heaven avert the omen! heaven preserve us from this: quod di immortales omen avertant! (Phil. 44. 11)
to accept as a happy omen: omen accipere (opp. improbare)
to interpret something as an omen: accipere, vertere aliquid in omen
with favourable omens: faustis ominibus
an evil omen; presage of ill: omen infaustum, triste
“omen”, in Harry Thurston Peck, editor (1898), Harper's Dictionary of Classical Antiquities, New York: Harper & Brothers
^ Watkins, Calvert (1985) The American Heritage Dictionary of Indo-European Roots, Boston: Houghton Mifflin Harcourt
↑ 3.03.13.2De Vaan, Michiel (2008) “ōmen”, in Etymological Dictionary of Latin and the other Italic Languages (Leiden Indo-European Etymological Dictionary Series; 7), Leiden, Boston: Brill, →ISBN, pages 427-8
^ Maria Renata Mayenowa, Stanisław Rospond, Witold Taszycki, Stefan Hrabec, Władysław Kuraszkiewicz (2010-2023) “omen”, in Słownik Polszczyzny XVI Wieku [A Dictionary of 16th Century Polish]
Further reading
omen in Wielki słownik języka polskiego, Instytut Języka Polskiego PAN