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1685, R. H. [pseudonym; Abraham Woodhead], “Part I”, in An Historical Narration of the Life and Death of Our Lord Jesus Christ., Oxford, Oxfordshire: [s.n.], →OCLC, § 113, page 88:
The next morning they [Mary and Joseph] return back with ſpeed toward Jeruſalem; and at night repairing to their former lodging, neither there it ſeems heard they any thing of him [Jesus] (which argues, for this time of his abſence his pernoctation in the Temple), and ſo they muſt paſs this ſecond night alſo in great deſolation.
1880 November, Statutes Proposed to be Made by the University of Oxford Commissioners for Exeter College, Oxford, Oxford, Oxfordshire: E. Pickard Hall,, and J. H. Stacy,, →OCLC, part III, section 15, page 11:
For the purposes of this clause, residing in Oxford shall mean the occupation of a dwelling-house or lodging in Oxford with pernoctation, and residing in College shall mean the occupation of rooms in College, or of a house in immediate communication with the College, with pernoctation.
1772, John Glen King, “The Order of the After-vespers”, in The Rites and Ceremonies of the Greek Church, in Russia;, London: W. Owen,; J Dodsley,; J Rivington,; and T. Becket and P. A. De Hondt,, →OCLC, footnote 6, page 82:
[I]n general the veſpers begin a little before ſunſet; the matins at four o'clock in the morning, and the liturgy or communion about nine; and when the vigil, or pernoctation, is performed, that ſervice begins after ſunſet; and there is no ſervice, in the morning following, till the communion.
Usage notes
The sense of a religious watch may apply either to a holy vigil or to diabolical activities.