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Spanish
Etymology
From pobreza (“poverty”) + -filia (“-philia”).
Noun
pobrezafilia f (plural pobrezafilias)
- an Internet trend of sexualizing poor, dark-skinned South American women
2015 September 8, “Allá en tu colonia pobre es #Pobrezafilia [#Pobrezafilia is there in your poor neighborhood]”, in El Mañana de Reynosa:En julio de este año, Miguel Ángel González Trujillo, director general de la revista IZQ, escribió una editorial criticando el hashtag #pobrezafilia. Una semana después, dicha editorial fue reproducida en el sitio del Consejo Nacional Para Prevenir la Discriminación, Conapred.- In July of this year, Miguel Ángel González Trujillo, general director of the magazine IZQ, wrote an editorial criticizing the hashtag #pobrezafilia. The following week the editorial was reproduced on the website of the National Council to Prevent Discrimination, Conapred.
2016 April 19, Wendy Garrido Granada, “Pobrezafilia, sexting y hackeo [Pobrezafilia, sexting, and hacking]”, in La Crónica, archived from the original on 12 October 2020:La pobrezafilia rompió fronteras. Inició en México y se extendió por todo Latinoamérica.- Pobrezafilia has broken borders. It started in Mexico, and has extended across Latin America.
2018 January 8, Juan Pablo Castiblanco Ricaurte, “Los mensajes subliminales de Epa Colombia [The subliminal messages of Epa Colombia]”, in Shock:Internet [...] también fue creando su espacio para lo que se ha comenzado a conocer como pobrezafilia: como alguna vez lo explicó la ciberfeminista Cindy Flores para Vice, “más que fetichismo por la pobreza, podría reflejar un juego de poder y quizá cierto sadismo, pues se trata de un tema donde quienes critican, lo hacen asumiendo que se encuentran en una clase socioeconómica con mayores recursos económicos que quienes aparecen en las fotografías [...]”- The Internet has also created a space for what has come to be known as pobrezafilia: as cyberfeminist Cindy Flores explained for Vice: “More than poverty fetishism, it can reflect a power game or perhaps a level of sadism, as it traffics in a subject where those who criticize are assumed to be of a socioeconomic class with more economic resources than those who appear in the photographs.”