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And Noe [Noah] made an aulter vnto the LORDE⸝ and toke of all maner of clene beaſtes and all maner of clene foules⸝ and offred ſacrifyce vppon the aulter. And the LORDE ſmellyd a ſwete ſavoure and ſayd in his hert: I wyll henceforth no more curſe the erth for mannes ſake⸝ […]
Matr[euis]. Gurney, I vvonder the king dies not, / Being in a vault vp to the knees in vvater, / To vvhich the channels of the caſtell runne, / […] / Gurn[ey]. And ſo do I, Matreuis: yeſternight / I opened but the doore to throvv him meate, / And I vvas almoſt ſtifeled vvith the ſauor.
Then Melfoil beat, and Honey-ſuckles pound, / VVith theſe alluring Savours ſtrevv the Ground; […]
Referring to the actions of bees.
1710 April 1 (Gregorian calendar), Isaac Bickerstaff [et al., pseudonyms; Richard Steeleet al.], “Tuesday, March 21, 1709–10”, in The Tatler, number 148; republished in [Richard Steele], editor, The Tatler,, London stereotype edition, volume II, London: I. Walker and Co.; , 1822, →OCLC, page 355:
ethought I smelled the agreeable savour of roast beef; […]
He held out to me a bowl of steaming broth, that filled the room with a savour sweeter, ten thousand times, to me than every rose and lily of the world; yet would not let me drink it at a gulp, but made me sip it with a spoon like any baby.
1587, Philip of Mornay [i.e., Philippe de Mornay], “That there is a God, and that All Men Agree in the Godhead”, in Philip Sidney, Arthur Golding, transl., A Woorke Concerning the Trewnesse of the Christian Religion,, London: [John Charlewood and] George Robinson for Thomas Cadman,, →OCLC, page 7:
y our Sences which conceiue al Colours, Sounds, Sents, Sauors, and Féelings; wée may ſee, heare, ſmell, taſt, and feele, that one ſelfſame workman made both the Sences, and the things that are ſubiect to the Sences.
1606, Charles Steuens [i.e., Charles Estienne], John Liebault [i.e., Jean Liébault], “A Brief Discourse of Making of Drinkes of the Iuices of Fruits”, in Richard Surflet, transl., Maison Rustique, or The Countrey Farme:, London: Arnold Hatfield for Iohn Norton and Iohn Bill, →OCLC, book III (The Orchard, or Greene Plot), page 533:
Cyders differ one from another eſpecially in colour and ſauour or reliſh.
Viands of various kinds allure the taſte / Of choiceſt ſort and ſavour; rich repaſt!
1896 March 16, Charles R Skinner, “ Regulations for Teachers’ Training Classes.”, in Documents of the Assembly of the State of New York, One Hundred and Twentieth Session, volume XVII, number 71, part II, Albany; New York, N.Y.: Wynkoop Hallenbeck Crawford Co., state printers, published 1897, →OCLC, section XIII (Syllabus), pages 848 and 849:
[page 848] Taste, gives knowledge of the savors of material things. […] [page 849] The primary facts of knowledge, form, color, sound, weight, savor, odor, etc., can be obtained only by the direct action of material things upon the senses and cannot be taught from books.
Little disappointed, then, she turned attention to "Chat of the Social World," gossip which exercised potent fascination upon the girl's intelligence. She devoured with more avidity than she had her food those pretentiously phrased chronicles of the snobocracy—[…]—distilling therefrom an acid envy that robbed her napoleon [a millefeuille pastry] of all its savour.
The 1st edition, published in Munsey’s Magazine, (November 1914) uses flavor instead.
Ye are the ſalte of the earth: but if the ſalte haue loſt his ſauour, vvherevvith ſhal it be ſalted? It is thenceforthe good for nothing, but to be caſt out, & to be troden vnder fote of men.
"I have thought till now," she said, "that the Tower of Tillietudlem might have been a place of succour to those that are ready to perish, even if they were na sae deserving as they should have been—but I see auld fruit has little savour—our suffering and our services have been of an ancient date."
he lads felt that when no more tales could be told of the king of Maremma, savour would be gone out of the goatsflesh roasted in the charcoal in the woods, and the wineflask passed round when the last of the long furrows had been turned across the plains.
1649, Richard Baxter, “What Affections Must be Acted, and by what Considerations and Objets, and in what Order”, in The Saints Everlasting Rest: Or, A Treatise of the Blessed State of the Saints in Their Enjoyment of God in Glory., London: Rob White, for Thomas Underhil and Francis Tyton,, →OCLC, part IV, section 9, paragraph 5, page 747:
hy is not my life a continual Joy? and the ſavor of Heaven perpetually upon my ſpirit?
The LORDE loke vpon you, ⁊ iudge it, for ye haue made the ſauoure of vs to ſtynke before Pharao and his ſeruauntes, and haue geuen them a ſwerde in their handes, to ſlaye vs.
1639, Thomas Fuller, “The Ecclesiasticall Affairs in this Kings Reigne”, in The Historie of the Holy Warre, Cambridge, Cambridgeshire: Thomas Buck, one of the printers to the Universitie of Cambridge , →OCLC, book II, page 64:
VVe left Arnulphus [i.e., Arnulf of Chocques] the laſt Patriarch of Jeruſalem; ſince vvhich time the bad ſavour of his life came to the Popes noſe, vvho ſent a Legate to depoſe him.
any of them were wery of theyr life, beyng very deſyrous of him [Jesus], of whom they had a certeyne ſauour and vnderſtandyng (ſimple though it wer:) who ſodenly ſhould renewe all kynde of men, and theyr ſynnes clerely abolyſhed, bryng them vnto the kyngdõ of righteouſneſſe.
, George Herbert, “Dialogue”, in [Nicholas Ferrar], editor, The Temple. Sacred Poems, and Private Ejaculations, Cambridge, Cambridgeshire: Thomas Buck and Roger Daniel; and are to be sold by Francis Green,, →OCLC, page 107:
But as I can ſee no merit, / Leading to this favour: / So the vvay to fit me for it, / Is beyond my ſavour.
oups they served of many sorts, seasoned most choicely, / in double helpings, as was due, and divers sorts of fish; / some baked in bread, some broiled on the coals, / some seethed, some in gravy savoured with spices, / and all with condiments so cunning that it caused him delight.
VVhẽ vvickednes vvas ſvvete in his mouthe, & he hid it vnder his tongue, / Andſauoured it, and vvolde not forſake it, but kept it cloſe in his mouth, / Then his meat in his bovvels vvas turned: the gall of aſpes vvas in the middes of hĩ [him].
et me savor the sweetness of the name of Jesus as Thou [the Virgin Mary]savoredst it in thy heart, for it is just and meet, right and for our salvation, Queen of Heaven, thrice-blessed . . .
2020 August 26, Andrew Mourant, “Reinforced against Future Flooding”, in Rail, Peterborough, Cambridgeshire: Bauer Media, →ISSN, →OCLC, page 58:
A journey along the Conwy Valley line is one to savour for aficionados of scenic railways.
The man that coueteth gold, conceiueth not goodneſſe, his appetite is of the earth, and thoſe that are earthly minded, ſauour not the things that are of God.
Here, ſtalkes me by a proud, and ſpangled ſir, / That lookes three hand-fuls higher then his fore-top; / Sauours himſelfe alone, is onely kind / And louing to himſelfe: […]
No more be mention'd then of violence / Againſt our ſelves, and vvilful barrenneſs, / That cuts us off from hope, and ſavours onely / Rancor and pride, impatience and deſpite, / Reluctance againſt God and his juſt yoke / Laid on our Necks.
(obsolete) To be appealing to (a person, the senses, etc.).
1602, William Warner, “The Thirteenth Booke. Chapter LXXVII.”, in Albions England. A Continued Historie of the Same Kingdome, from the Originals of the First Inhabitants thereof:, 5th edition, London: Edm Bollifant for George Potter,, →OCLC, page 317:
BY novv, perhaps, thou ſauoreſts ſome Godhead: yeat, is ods. / VVith paſte and preſent times doeſt dreame Pluralitie of Gods. / So did in deed the Monarchies, ſo Miſcreants novv not fevv: / But liſten here vvhat Gods they vvere, and learne them to eſchevv.
e [Jesus] turned, and ſaid vnto Peter, Get thee behind mee, Satan, thou sart an offence vnto me: for thou ſauoureſt not the things that be of God, but thoſe that be of men.
(obsolete) To give (something) a particular quality; to imbue with.
So theſe olde huddles hauing ouercharged their gorges with fancie, accompte all honeſt recreation méere follly, and hauinge taken a ſurfet of delyght, ſéeme now to ſauor it with deſpight.
(obsolete,rare) To give (something) an aroma or smell.
(obsolete,rare)Followed byout: to detect or find (something).
1548 January 28 (date delivered), Hughe Latemer [i.e., Hugh Latimer], A Notable Sermõ of yͤ Reuerende Father Maister Hughe Latemer, whiche He Preached in yͤ Shrouds at Paules Churche in Londõ, on the .XVIII. Daye of January. 1548, London: Jhon Daye,, and William Seres,, published 1548, →OCLC, signature A.iiii., recto:
he ſaffrone bagge that hath bene full of ſaffron, or hath had ſaffron in it, doth euer after ſauoure and ſmel of the ſwete ſaffron that it conteyned: […]
The spilt blood savoured horribly, / Heart-breaking the dumb writhings were, / Unuttered curses filled the air; […]
(archaic or obsolete) Of food or drink: to have a specified (especially appealing) flavour or taste.
a.1634 (date written), Lud Cornarus [i.e., Luigi Cornaro], “A Treatise of Temperance and Sobrietie”, in George Herbert, transl., Hygiasticon: Or, The Right Course of Preserving Life and Health unto Extream Old Age:, London: Roger Daniel, printer to the Universitie of Cambridge, published 1634, →OCLC, page 8:
And I purpoſed to try, vvhether thoſe [meats] that pleaſed my taſte brought me commoditie or diſcommoditie; and vvhether that Proverb,[…], That vvhich ſavours, is good and nouriſheth, be conſonant to truth. This upon triall I found moſt falſe: […]
1856, Catius Junior , “Discourse Interrupted by Phelim, a Jester”, in Theognis: A Lamp in the Cavern of Evil, Boston, Mass.: Wentworth and Company, →OCLC, page 48:
We will go to the hall, and partake of the food which I ween steameth up and savoreth well of marjoram and thyme.
Ol[ivia]. […] Fetch Maluolio hither, / And yet alas, novv I remember me, / They ſay poore Gentleman, he's much diſtract. […] Did he vvrite this? / Clo[wn]. I [aye] Madame. / Du[ke Orsino]. This ſauours not much of diſtraction.
In ſuch a ſeaſon, vvhen the Idle Humerous vvorld muſt heare of nothing, that either ſauors of Antiquity, or may avvake it to ſeeke after more, then dull and ſlothfull ignorance may eaſily reach vnto: […]
In general I vvill only ſay, that I have vvritten nothing vvhich ſavours of Immorality or Profaneneſs; at leaſt, I am not conſcious to my ſelf of any ſuch Intention.
But, notwithstanding I have rejected every thing that savours of party, every thing that is loose and immoral, and every thing that might create uneasiness in the minds of particular persons, I find that the demand of my papers has increased every month since their first appearance in the world.
uch Solicitations from Superiors alvvays ſavour very ſtrongly of Commands.
1750, Joseph Bellamy, “Discourse I. Shewing the Nature of the Divine Law, and wherein Consists a Real Conformity to It.”, in True Religion Delineated; or, Experimental Religion,, Boston, Mass.: S. Kneeland,, →OCLC, section II (Shewing from what Motives True Love to God Takes Its Rise), pages 53–54:
Be gone, thou impudent VVretch, to Hell, thy proper Place: thou art a Deſpiſer of my glorious Majeſty, and your Frame of Spirit ſavours of Blaſphemy.
This conquest of the Moor savoureth of a fulfilment of time, and his reign of seven centuries terminated, may merely be an opening for a more glorious future.
An explanation of life phenomena that savors of the laboratory and chemism repels me, and an explanation that savors of the theological point of view is equally distasteful to me. I crave and seek a natural explanation of all phenomena upon this earth, but the word "natural" to me implies more than mere chemistry and physics.
Leaping from the tower of Beaurevoir into the ditch and preferring death to falling into the hands of the English, after the Voices had forbidden it.—This was pusillanimity, tending to desperation and suicide; and in saying that God had forgiven it, "thou savorest ill as to human free-will."
One of the articles of accusation against Joan of Arc.
(transitive) to possess (a particular, often negative, quality), especially a small amount of it; (intransitive) to possess a particular (often negative) quality, especially a small amount of it