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To be deeply interested in the accidents of our existence, to enjoy keenly the mixed texture of human experience, rather leads a man to disregard precautions, and risk his neck against a straw.
1984 August 4, Larry Goldsmith, “Cops Charged With Setting GCN Fire”, in Gay Community News, page 1:
The Bromfield Street offices were housed in a dilapidated but heavily-insured building, owned by a straw for a wealthy downtown real estate developer, surrounded by expensive new commercial developments, and in a city renowned for arson-for-profit.
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1846, James Orchard Halliwell-Phillipps, Letters of the kings of England, page 116:
It was the custom for the disaffected of those days to make known their grievances by distributing papers on doors of public buildings, and even strawing them in the high way, for the benefit of the chance passenger.
1851, Henry Mayhew, London Labour and the London Poor:
I have already alluded to "strawing," which can hardly be described as quackery. It is rather a piece of mountebankery. […] The strawer offers to sell any passer by in the streets a straw and give the purchaser a paper which he dares not sell. Accordingly as he judges of the character of his audience, so he intimates that the paper is political, libellous, irreligious, or indecent.
1884, Nicholas Pocock, Troubles Connected with the Prayer - Book 1549, page 108:
Forasmoche as there be diverse lewd and sedicious personnes [being so given to sedicon as they care not f] whiche do labor nowe to mayntain the traitorous doings of the duke of Somerset, and for that purposed do ivise the most vile false and traitorous bills, papers, and boks that ever were harde off, strawing the same in the stretes, aswel within the Citie of London as in diverse townes and other places in the cuntrey; wherein they do falsly and traitorously travail to slaunder the kings mat Counsail, thinking therby to amase and abuse his Mat good subgietts, which be in a redynes to joyne with the said counsail for the delyverey of the king our soveraign Lords most Royal person, remayning to his great peril and damage in the said dukes custody, and for the restoring of this noble Realme to some better order and quietnes, whiche shalbe the benefite [of every man] of us all universally;
1998, Peter Hart, The I.R.A. and Its Enemies: Violence and Community in Cork, 1916-1923, →ISBN, page 182:
Townspeople who saw 'strawing' and 'following the wran' as invasions by 'lusty young men of the country' saw Volunteer events in the same way.