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1614, Samuel Purchas, “ A Generall Discourse of the Sea, and of the Seas in and about Asia.”, in Purchas His Pilgrimage. Or Relations of the World and the Religions Observed in All Ages and Places Discouered, from the Creation vnto this Present., 2nd edition, London: William Stansby for Henrie Fetherstone,, →OCLC, book V (Of the East-Indies, and of the Seas and Ilands about Asia, with Their Religions), page 512:
Patritius doth not onely auerre this, but that the Sea is as a ſublunarie Planet, mouing it ſelfe, and moued by the ſuperiour bodies to effect the generation of things:
1621, Democritus Junior , “A Digression of Divels, and How They Cause Melancholy”, in The Anatomy of Melancholy,, Oxford, Oxfordshire: John Lichfield and Iames Short, for Henry Cripps, →OCLC, partition 1, section 2, member 1, subsection 2, page 63:
They are confined vntill the day of iudgement, to this ſublunary vvorld, and can vvorke no farther then the foure Elements, and as God permits them. VVherefore of theſe ſublunary Diuels, Pſellus makes ſix kindes, fiery, aeriall, terreſtriall, vvatery, and ſubterranean Diuels, beſides thoſe Fairies, Satyres, Nymphs, &c.
1713, Edward Young, “Book I”, in A Poem on the Last Day, Oxford, Oxfordshire: Edward Whistler, →OCLC, page 6:
Ye Sublunary VVorlds avvake, avvake, / Ye Rulers of the Nations hear and ſhake?
Philoſophers that opinioned the vvorlds deſtruction by fire, did never dreame of annihilation, vvhich is beyond the povver of ſublunary cauſes; for the laſt and proper action of that element is but vitrification, or a reduction of a body into Glaſſe, and therefore ſome of our Chymicks factiouſly affirme; yea, and urge Scripture for it, that at the laſt fire all ſhall be cryſtallized and reverberated into Glaſſe, vvhich is the utmoſt action of that element.
a.1668 (date written), Jeremy Taylor, “Contemplations of the State of Man”, in Reginald Heber, editor, The Whole Works of the Right Rev. Jeremy Taylor, D.D., volume III, London: Ogle, Duncan, and Co.; and Richard Priestley,, published 1822, →OCLC, chapter III, page 426:
All Sublunary Things are contemptible, and of no Value.
1695, John Dryden, “Preface of the Translator, with a Parallel, of Poetry and Painting”, in C A du Fresnoy, De Arte Graphica. The Art of Painting,, London: J Heptinstall for W. Rogers,, →OCLC, page v:
he Cœleſtial Bodies above the Moon being incorruptible, and not ſubject to change, remain'd for ever fair, and in perpetual order: On the contrary, all things vvhich are ſublunary are ſubject to change, to deformity, and to decay.
1709, , “Apollo Outwitted.”, in Miscellanies in Prose and Verse, London: John Morphew, published 1711, →OCLC, page 400:
OVID had vvarn'd her to bevvare, / Of Stroling God's, vvhoſe uſual Trade is, / Under pretence of Taking Air, / To Pick up Sublunary Ladies.
1699 October 25 (date delivered; Gregorian calendar); first published 1715, Robert South, “A Discourse Preached at Christ-Church, Oxon, before the University, October 15. 1699”, in Twelve Sermons Preached at Several Times, and upon Several Occasions, volume IV, London: G. James, for Jonah Bowyer, →OCLC, page 533:
All ſublunary Comforts imitate the Changeableneſs, as vvell as feel the Influence, of the Planet they are under.
he Converſation vvhich employ'd the Hours betvveen Friday and I, vvas ſuch, as made the three Years vvhich vve liv'd there together perfectly and compleatly happy, if any ſuch Thing as compleat Happineſs can be form'd in a ſublunary State.
Staying at the Kennels was the most significant occasion my little world could offer me, and in order that he might share my sublunary advancement I took Cockbird with me.
1648, Joseph Hall, “The Breathings of the Devout Soul”, in Josiah Pratt, editor, The Works of the Right Reverend Father in God, Joseph Hall, D.D., volume VI (Devotional Works), London: C Whittingham,; for Williams and Smith,, published 1808, →OCLC, page 317:
Whither now, O whither do ye rove, O my thoughts? Can ye hope to find rest, in any of these sublunary contentments?
For Simonie doth vſually poyſon and corrupt tvvo VVell-heads, vvhence the ſtreames of good life doe generally flovv vnto all the people; that is, the Parſon, and the Patron. Theſe be, as the tvvo great Lights in the Firmament of the Church, from vvhom the ſublunary and ſubordinate people receiue the direction and conduct of their life.
1748, , “Letter LVIII. Mr. Lovelace, to John Belford, Esq.”, in Clarissa. Or, The History of a Young Lady:, volume III, London: S Richardson; y Andrew Millar, over-against Catharine-street in the Strand; y J and J Rivington, in St. Paul’s Church-yard; nd by J. Leake, at Bath.">…], →OCLC, page 276:
She vvas ſoaring upvvard to her native ſkies. She vvas got above earth, by means, too, of the Earth-born: And ſomething extraordinary vvas to be done to keep her vvith us Sublunaries.