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From Proto-Eastern Polynesian*uru(“southwesterly wind”); perhaps originally a semantic extension of Etymology 1.
No words for the cardinal directions can be unambiguously reconstructed for Proto-Polynesian, as there would be little use for them on the small Polynesian islands. However, on the much larger North Island (Te Ika-a-Māui) and South Island (Te Waipounamu) of New Zealand, the usefulness of such terminology led the Māori to adopt this word for "west".
↑ 1.01.11.2“uru” in John C. Moorfield, Te Aka: Maori–English, English–Maori Dictionary and Index, 3rd edition, Longman/Pearson Education New Zealand, 2011, →ISBN.
^ Ross Clark and Simon J. Greenhill, editors (2011), “uru.1”, in POLLEX-Online: The Polynesian Lexicon Project Online
^ Bruce Biggs (1994) “New Words for a New World”, in A. K. Pawley, M. D. Ross, editors, Austronesian Terminologies: Continuity and Change (Pacific Linguistics Series C; 127), Australian National University, →DOI, page 26.
Katarzyna Izabela Wojtylak (2017) A grammar of Murui (Bue): a Witotoan language of Northwest Amazonia., Townsville: James Cook University press (PhD thesis), page 266
In the sense of "bowl", "basket" or "container", the class of this word differs based on its determiner. If the referent is the content, uru is IIc class; if it's the owner, uru is IId class.
For example, "manioc bowl" i.e., a bowl that contains manioc inside it, is aîpĩuru. If this was in the third-person, "its bowl", with its refering to the manioc, it would be suru.
However, when refering to the person that owns or is holding the bowl, as in "his bowl", it would be sepuru.
The same distinction is made the sense of "vessel", though with a different word, ygara.