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he people of his citye, […] shulde be norysshed with barly brede and cakes of whete, and that the residue of their diete shulde be salte, olyues, chese, and likes, and more ouer wortes that the feldes do brynge furthe, for their potage.
1621, Democritus Junior [pseudonym; Robert Burton], “Pouerty and Want Causes of Melancholy”, in The Anatomy of Melancholy,, Oxford, Oxfordshire: John Lichfield and Iames Short, for Henry Cripps, →OCLC, partition 1, section 2, member 4, subsection 6, page 207:
e [a poor person] drinks vvater, and liue's of vvort leaues, pulſe, like a hog, or ſcraps like a dog, […]
1653, Jer Taylor, “.] Sermon XVI. The House of Feasting: Or The Epicures Measures. Part II.”, in ΕΝΙΑΥΤΟΣ . A Course of Sermons for All the Sundays of the Year., 2nd edition, London: Richard Royston, published 1655, →OCLC, page 204:
It is an excellent pleaſure to be able to take pleaſure in vvorts and vvater, in bread and onions; […]
1999 November, Victoria Zak, “A Modern Herbal Tea Garden”, in 20,000 Secrets of Tea: The Most Effective Ways to Benefit from Nature’s Healing Herbs, New York, N.Y.: Dell Publishing, →ISBN, page 209:
Two saints are credited with giving St. John's wort its name. One was St. John of Jerusalem, who used the wort (plant) during the crusades to heal his knights' battlefield wounds, and the other was John the Baptist.
VVhy (ſay they in ſcorne and contempt of povertie) here is the ſtem of a vvoort ſo vvell grovvne, here is a cabbage ſo thriven and fed, that a poore mans boord vvill not hold it.
I am poore / And may expect a vvorſe; yet digging, pruning, / Mending of broken vvayes, carrying of vvater, / Planting of VVorts, and Onyons, any thing / That's honeſt, and a mans, Ile rather chooſe, […]
Though ne'er ſo mean the Viands be, / They vvell content my Prevv and me. / Or Pea, or Bean, or VVort, or Beet, / VVhat ever comes, content makes ſvveet: […]
non-vascular plant growing on land from the division Anthocerotophyta — see anthocerotophyte, hornwort
non-vascular plant growing on land from the division Marchantiophyta — see liverwort, marchantiophyte
Etymology 2
From Middle Englishwort, worte(“infusion of grain (probably malted barley) for brewing ale or beer; unfermented or incompletely fermented beer; infusion of honey and water for making mead; unfermented decoction or infusion of other substances used for food or medicine”),[4] from Old Englishwurt, wyrt, wyrte(“wort in brewing”), from a merger of Proto-West Germanic*wurtiju(“wort in brewing; seasoning, spice”) and *wurti(“root; spice”), both ultimately from Proto-Germanic*wrōts(“a root”): see further at etymology 1.[3][5]
VVhen they make drink vvith them, they take 10 or 12 ripe Plantains and maſh them vvell in a Trough: then they put tvvo gallons of VVater among them; and this in tvvo hours time vvill ferment and froth like VVort: In four hours it is fit to drink; and then they bottle it and drink it as they have occaſion: […]
2004, Harold McGee, “Wine, Beer, and Distilled Spirits”, in On Food and Cooking: The Science and Lore of the Kitchen, revised edition, New York, N.Y., London: Scribner, →ISBN, page 747:
Making the wort with nothing but barley malt and hot water is the standard method in Germany, and in many U.S. microbreweries.
2017, Jon C. Stott, “The Birds and the Yeasts in Tillamook”, in Beer 101 North: Craft Breweries and Brewpubs of the Washington and Oregon Coasts, Jefferson, N.C.: McFarland & Company, →ISBN, page 110:
They discovered what are called "wild" or "spontaneously fermented" beers, in which fermentation is induced not by pitching commercially produced yeast into an enclosed tank, but by letting the wild yeasts floating in the air interact with the wort to turn it into alcohol.
An oþer parable iheſus puttide foꝛþ to hem. / ⁊ ſeide / þe kyngdom of heuenes is lijk to a coꝛn of ſeneuey · which a man took ⁊ ſewe in his feeld · / which is þe leeſt of alle ſeedis / but whanne it haþ woxen .· it is the mooſt of alle woꝛtis · ⁊ is maad a tre / ſo þe bꝛiddis of þe eir comen ⁊ dwellen in þe bowis þerof.
Jesus put another parable forwards to them, saying: "The Kingdom of Heaven is like a mustard seed that a person took and sowed in their field; / it is the smallest of all seeds, but when it has grown, it is the largest of all plants; it becomes a tree, so the birds of the air come and nest in its branches."
14th century, Heinrich von Mügeln. Normalised spellings: 1867, Karl Julis Schröer, Die Dichtungen Heinrichs von Mügeln (Mogelîn) nach den Handschriften besprochen, Wien, p. 476:
Nam, vornam, wort, darnâch zûwort, teilfanc, zûfûg ich sach, vorsatz, înworf under irem dach gemunzet und geformet stân.