唯

唯 (Kangxi radical 30, 口+8, 11 strokes, cangjie input 口人土 (ROG), four-corner 6001₄, composition ⿰口隹)

• 𣼲, 𪄼, 嶉, 蓶, 𬟢, 𧐌, 鷕, 雖

• Kangxi Dictionary: page 193, character 17
• Dai Kanwa Jiten: character 3761
• Dae Jaweon: page 413, character 17
• Hanyu Da Zidian (first edition): volume 1, page 642, character 5
• Unihan data for U+552F

Historical forms of the character 唯
Shuowen Jiezi (compiled in Han)
Small seal script

Phono-semantic compound (形聲／形声, OC *ɢʷi, *ɢʷiʔ) : semantic 口 (“mouth”) + phonetic 隹.

From Proto-Sino-Tibetan *way (“be, copula, nominalizer, subordinator”); cognate with Proto-Lolo-Burmese *wəy (“to be”) > Proto-Loloish *ʔ-way²/³ (> Luquan ve³³ ~ ve⁵⁵ ("subordinator, final particle"), Lahu ve (“nominalizer; relativizer; genitivizer”), Akha ø ~ ø̀ (“subordinator; citation-form marker; terminator of utterances in declarative mood”)), Mizo ve (“also, too, as well”), Jingpho we (“present tense particle”), and possibly Tibetan ཡིན (yin, “to be”) < *wi-n (with earlier w- disappearing before -i).(STEDT; Schuessler, 2007).

Related to 惠 (OC *ɢʷiːds) (Schuessler, 2007)

唯

1. (alt. form 維／维, 惟) to be

   予惟小子 [Classical Chinese, trad. and simp.]

   From: The Book of Documents, circa 4^th – 3^rd century BCE

   yǔ wéi xiǎozǐ

   I am a young person

   • 周雖舊邦，其命維新。 [Pre-Classical Chinese, trad.]
     周虽旧邦，其命维新。 [Pre-Classical Chinese, simp.]

     From: The Classic of Poetry, c. 11^th – 7^th centuries BCE, translated based on James Legge's version

     Zhōu suī jiù bāng, qí mìng wéi xīn.

     Though Zhou is an old state, its (heavenly) appointment is new.

2. (alt. form 維／维, 惟) An introductory particle marking noun phrases as the topic

   • 維天有漢。 [Pre-Classical Chinese, trad.]
     维天有汉。 [Pre-Classical Chinese, simp.]

     From: The Classic of Poetry, c. 11^th – 7^th centuries BCE, translated based on James Legge's version

     Wéi tiān yǒu hàn.

     In the sky there is the Milky Way.

   • 唯九月，王在宗周，命盂。 [MSC, trad. and simp.]

     From: 大盂鼎銘文

     Wéi jiǔ yuè, wáng zài zōng zhōu, mìng yú.

     In the ninth month, the King was in Zongzhou, and ordered this vessel.

3. (alt. form 惟) only; alone

   • 知進退存亡而不失其正者，其唯聖人乎！ [Pre-Classical Chinese, trad.]
     知进退存亡而不失其正者，其唯圣人乎！ [Pre-Classical Chinese, simp.]

     From: I Ching, 11^th – 8^th century BCE

     Zhī jìntuì cúnwáng ér bù shī qí zhèng zhě, qí wéi shèngrén hū!

     He only is the sage who knows to advance and to retire, to maintain and to let perish; and that without ever acting incorrectly. Yes, he only is the sage!

4. (literary) because

   • 冀之既病，則亦唯君故。 [Classical Chinese, trad.]
     冀之既病，则亦唯君故。 [Classical Chinese, simp.]

     From: Commentary of Zuo, c. 4^th century BCE

     Jì zhī jì bìng, zé yì wéi jūn gù.

     (please add an English translation of this usage example)

   • 予唯不食嗟來之食，以至於斯也。 [Classical Chinese, trad.]
     予唯不食嗟来之食，以至于斯也。 [Classical Chinese, simp.]

     From: The Book of Rites, c. 4^th – 2^nd century BCE

     Yǔ wéi bù shí jiē lái zhī shí, yǐ zhìyú sī yě.

     It was because I would not eat "Poor man come here's" food, that I am come to this state

5. although
6. (literary) to allow (often used with 所)

   • 然臣有三劍，唯王所用，請先言而後試。 [Classical Chinese, trad.]
     然臣有三剑，唯王所用，请先言而后试。 [Classical Chinese, simp.]

     From: Zhuangzi, circa 3^rd – 2^nd centuries BCE

     Rán chén yǒu sān jiàn, wéi wáng suǒ yòng, qǐng xiān yán ér hòu shì.

     Any length will suit me, but I have three swords, any one of which I will use, as may please your Majesty. Let me first tell you of them, and then go to the arena.

7. Particle for expressing one's wish.

   • 夫晉，何厭之有？既東封鄭，又欲肆其西封。不闕秦，焉取之？闕秦以利晉，唯君圖之。 [Classical Chinese, trad.]
     夫晋，何厌之有？既东封郑，又欲肆其西封。不阙秦，焉取之？阙秦以利晋，唯君图之。 [Classical Chinese, simp.]

     From: Commentary of Zuo, c. 4^th century BCE

     Fú Jìn, hé yàn zhī yǒu? Jì dōng fēng Zhèng, yòu yù sì qí xī fēng. Bù què Qín, yān qǔ zhī? Què qín yǐ lì Jìn, wéi jūn tú zhī.

     How will Jin ever be satisfied? After it has extended its eastern boundaries and annexed Zheng, it will want to freely expand its western boundaries. If it does not carve away Qin, where will it get land? Carving away at Qin to benefit Jin: this is something your lordship should consider carefully.

8. (alt. form 維／维, 惟) Meaningless sentence-initial particle.

   • 子曰：「與其進也，不與其退也，唯何甚？人潔己以進，與其潔也，不保其往也。」 [Classical Chinese, trad.]
     子曰：「与其进也，不与其退也，唯何甚？人洁己以进，与其洁也，不保其往也。」 [Classical Chinese, simp.]

     From: The Analects of Confucius, c. 475 – 221 BCE

     Zǐyuē: “Yǔ qí jìn yě, bù yǔ qí tuì yě, wéi hé shèn? Rén jiéjǐ yǐ jìn, yǔ qí jié yě, bù bǎo qí wǎng yě.”

     The Master said, "I admit people's approach to me without committing myself as to what they may do when they have retired; why must one be so severe? If a man purify himself to wait upon me, I receive him so purified, without guaranteeing his past conduct."

唯

1. (obsolete) A polite particle used to respond to elders: yes

   • 子曰：「參乎！吾道一以貫之。」曾子曰：「唯。」子出。門人問曰：「何謂也？」曾子曰：「夫子之道，忠恕而已矣。」 [Classical Chinese, trad.]
     子曰：「参乎！吾道一以贯之。」曾子曰：「唯。」子出。门人问曰：「何谓也？」曾子曰：「夫子之道，忠恕而已矣。」 [Classical Chinese, simp.]

     From: The Analects of Confucius, c. 475 – 221 BCE

     Zǐyuē: “Shēn hū! Wú dào yī yǐ guàn zhī.” Zēngzǐ yuē: “Wěi.” Zǐ chū. Ménrén wèn yuē: “Héwèi yě?” Zēngzǐ yuē: “Fūzǐ zhī dào, zhōngshù ér yǐ yǐ.”

     The Master said, "Shen, my doctrine is that of an all-pervading unity." The disciple Zeng replied, "Yes." The Master went out, and the other disciples asked, saying, "What do his words mean?" Zeng said, "The doctrine of our master is to be true to the principles of our nature and the benevolent exercise of them to others, this and nothing more."

• “唯”, in 漢語多功能字庫 (Multi-function Chinese Character Database)‎, 香港中文大學 (the Chinese University of Hong Kong), 2014–

(Jōyō kanji)

• Go-on: ゆい (yui, Jōyō)^{←ゆい (yui, historical)←ゆゐ (yuwi, ancient)}
• Kan-on: い (i, Jōyō ^†)^{←ゐ (wi, historical)}
• Kun: ただ (tada, 唯)

/juwi/ → /jui/

From Middle Chinese 唯 (MC ywij).

唯(ゆい) • (yui) 

1. only, solely

• Most dictionaries proscribe historical -uwi readings すゐ (suwi), ずゐ (zuwi), つゐ (tuwi), ゆゐ (yuwi), and るゐ (ruwi).

唯(ゆい) • (Yui) 

1. a female given name
2. a surname

/wi/ → /i/

From Middle Chinese 唯 (MC ywijX).

唯(い) • (i) ^{←ゐ (wi)?}

1. polite particle used to respond to elders: yes

   Synonym: はい (hai)

• 唯唯(いい), 唯々(いい) (ii)
  • 唯唯(いい)諾諾(だくだく), 唯々(いい)諾々(だくだく) (iidakudaku)

唯(い) • (i) ^{←ゐ (wi)?}

1. polite particle used to respond to elders: yes

• 諾(だく)唯(い) (dakui)

(The following entry is uncreated: たんだ.)

(The following entry is uncreated: ない.)

(This etymology is missing or incomplete. Please add to it, or discuss it at the Etymology scriptorium. Particularly: “Middle Korean readings, if any”)

• (SK Standard/Seoul) IPA^(key):
• Phonetic hangul:

Korean Wikisource has texts containing the hanja:

唯

Wikisource

唯 • (yu) (hangeul 유, revised yu, McCune–Reischauer yu)

1. This term needs a translation to English. Please help out and add a translation, then remove the text {{rfdef}}.

唯: Hán Việt readings: duy, dụy/duỵ
唯: Nôm readings: dạ, dói, dúi, duối, duy, giòe/gioè, giói

1. chữ Hán form of duy (“only”).
2. Nôm form of dạ (“A polite particle used to respond to people of higher statuses: yes”).

• Nom Foundation