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Hill, Nathan W. (2017) “Songs of the Bailang: A New Transcription with Etymological Commentary”, in Bulletin de l'École française d'Extrême-Orient, volume 103, pages 386—429
According to Shuowen Jiezi, the character meant “to polish jade”. The current meaning “to order, tidy up” may be derived from it.
Etymology
"to cut jade, to mark out (field boundaries)"
From Proto-Sino-Tibetan*b-rəj(“draw, mark, boundary”) (STEDT; Schuessler, 2007); cognate with Apatania-rí(“boundary”), Mizori(“boundary, frontier, border”), Drungbri(“to write”), Mrupri(“to scratch”), Tibetanའབྲི('bri, “to write”), Burmeseရေး(re:, “to write”) & စာရေး(care:, “to write, clerk”). Schuessler glossed its fundamental meaning as "cut in a regular way, divide into equal sections". See also 筆 (OC *prud, “writing brush, pen”), likely from allofamic roots *b-ris(“to draw; picture”) or *rit(“to draw; boundary”).
"to regulate"
STEDT groups this sense "to cut jade, to mark out (field boundaries)"; Schuessler (2007) noted that 理(lǐ) "to regulate" was often thought to be the same word as 理(lǐ) "to divide into sections", as the former sense might be derived from the latter.
Related to 吏 (lì, “official”), 史 (shǐ, “scribe, historian”), and 使 (shì, “ambassador”)
Possibly the same word as 理(lǐ) "to administer".
According to Schuessler (2007), from Austroasiatic; compare Old Khmerre(“to move, change position”) & its derivatives Old Khmerpre(“to send, order, assign, appoint, delegate, use, employ, make”), in turn related to paṃre(“to serve; service, duty; servant, delegate, representative, minister”); with Sino-Tibetan causative *s- corresponding to Khmer causative *p-..